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{{GZ|By body is meant here that, by which the things of his environment reveal themselves to man [...] By the word soul is meant that, by which he connects the things with his own existence, by which he feels pleasure and displeasure, lust and displeasure, joy and pain at them. As spirit is meant that which is revealed in him when he, according to Goethe's expression, regards things as "as it were divine being". - In this sense man consists of body, soul and spirit.|9|26f}}
{{GZ|By body is meant here that, by which the things of his environment reveal themselves to man [...] By the word soul is meant that, by which he connects the things with his own existence, by which he feels pleasure and displeasure, lust and displeasure, joy and pain at them. As spirit is meant that which is revealed in him when he, according to Goethe's expression, regards things as "as it were divine being". - In this sense man consists of body, soul and spirit.|9|26f}}
[[Anthroposophy]] thus represents the [[trichotomy]], the threefold division of the human being into the three essential members [[spirit]], soul and [[body]]. In the Catholic Church, the doctrine of trichotomy has been considered heresy since the Fourth Council of Constantinople (869). It was replaced by the dichotomy, which concedes man only body and soul and denies his independent spirit. This dualistic view continues to have an effect in philosophy and the sciences to this day, as is shown by the never-ending discussions about the body-soul problem, which are primarily linked to Descartes' postulated division of the human being into a spatially extended physical res extensa and an inextensible, point-like soul-spirit res cogitans. How there should be a psychophysical interaction between these completely different substances remains completely unclear. From the anthroposophical point of view body, soul and spirit are not different substances, but in the sense of a consistent monism different manifestations of one and the same spiritual substance. This can be compared pictorially with water, which can appear as gaseous steam, as liquid water and as solid frozen ice.
The inner world of the soul, which in its full development is only possible for man, is divided into three parts which can be distinguished in the aura. Its body-bound parts, namely the [[sentient soul]], the [[intellectual or mind soul]] and also the part of the [[consciousness soul]] facing the sensual world are subject to mortality; only the part of the consciousness soul facing the spirit is immortal. However, this immortal part of the soul is not given a priori and unlosable, but must be actively attained and preserved (see → [[immortality of the soul]]).
According to its substantial nature, the soul originates from the [[astral body]], which in turn has separated itself from the [[astral world]]. The soul is the organ of [[consciousness]], of [[desire]]s and [[sensation]]s, and of the human soul faculties of [[thinking]], [[feeling]], and [[willing]], which determine the life of the soul. Artistically, it is usually represented in female form.


==Literatur==
==Literatur==

Revision as of 00:42, 26 February 2021

Frederic Leighton: The Bath of Psyche, 1890

The soul' (from Indo-European: *saiwalō or *saiwlō, probably derived from *saiwaz, "lake"; German: Seele), called psyche (Greek: ψυχή "breath"; Latin: anima) by the ancient Greeks and therefore occasionally also called breath soul, is that essential member of man's being which connects his bodily and spiritual existence.

„By body is meant here that, by which the things of his environment reveal themselves to man [...] By the word soul is meant that, by which he connects the things with his own existence, by which he feels pleasure and displeasure, lust and displeasure, joy and pain at them. As spirit is meant that which is revealed in him when he, according to Goethe's expression, regards things as "as it were divine being". - In this sense man consists of body, soul and spirit.“ (Lit.:GA 9, p. 26f)

Anthroposophy thus represents the trichotomy, the threefold division of the human being into the three essential members spirit, soul and body. In the Catholic Church, the doctrine of trichotomy has been considered heresy since the Fourth Council of Constantinople (869). It was replaced by the dichotomy, which concedes man only body and soul and denies his independent spirit. This dualistic view continues to have an effect in philosophy and the sciences to this day, as is shown by the never-ending discussions about the body-soul problem, which are primarily linked to Descartes' postulated division of the human being into a spatially extended physical res extensa and an inextensible, point-like soul-spirit res cogitans. How there should be a psychophysical interaction between these completely different substances remains completely unclear. From the anthroposophical point of view body, soul and spirit are not different substances, but in the sense of a consistent monism different manifestations of one and the same spiritual substance. This can be compared pictorially with water, which can appear as gaseous steam, as liquid water and as solid frozen ice.

The inner world of the soul, which in its full development is only possible for man, is divided into three parts which can be distinguished in the aura. Its body-bound parts, namely the sentient soul, the intellectual or mind soul and also the part of the consciousness soul facing the sensual world are subject to mortality; only the part of the consciousness soul facing the spirit is immortal. However, this immortal part of the soul is not given a priori and unlosable, but must be actively attained and preserved (see → immortality of the soul).

According to its substantial nature, the soul originates from the astral body, which in turn has separated itself from the astral world. The soul is the organ of consciousness, of desires and sensations, and of the human soul faculties of thinking, feeling, and willing, which determine the life of the soul. Artistically, it is usually represented in female form.

Literatur
References to the work of Rudolf Steiner follow Rudolf Steiner's Collected Works (CW or GA), Rudolf Steiner Verlag, Dornach/Switzerland, unless otherwise stated.
Email: verlag@steinerverlag.com URL: www.steinerverlag.com.
Index to the Complete Works of Rudolf Steiner - Aelzina Books
A complete list by Volume Number and a full list of known English translations you may also find at Rudolf Steiner's Collected Works
Rudolf Steiner Archive - The largest online collection of Rudolf Steiner's books, lectures and articles in English.
Rudolf Steiner Audio - Recorded and Read by Dale Brunsvold
steinerbooks.org - Anthroposophic Press Inc. (USA)
Rudolf Steiner Handbook - Christian Karl's proven standard work for orientation in Rudolf Steiner's Collected Works for free download as PDF.
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