Asura: Difference between revisions
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According to the Hindu view, the Asuras were created together with all other gods, humans and animals from Asu, the [[breath]] or [[life force]] of [[Prajapati]] and were under the direct rule of [[w:Varuna|Varuna]], the [[deity]] of water and sky. When the Asuras were created, they were given the gifts of [[truth]] and [[lie]]s, but later they discarded truth and became [[adversary powers]]. Sura (from "Surya", the Hindu sun god, who roughly corresponds to the Greek Apollo) means "light being" in Sanskrit. The prefix a- expresses the negation or the designation of the opposite. Asuras are thus "opponents of the light beings". The word asura is related to the [[Ancient Persian culture|ancient Persian]] word [[Ahura]]. In [[w:Zoroastrianism|Zoroastrianism]], however, the Ahuras are the "good gods", while the [[Daeva]]s are evil. | According to the Hindu view, the Asuras were created together with all other gods, humans and animals from Asu, the [[breath]] or [[life force]] of [[Prajapati]] and were under the direct rule of [[w:Varuna|Varuna]], the [[deity]] of water and sky. When the Asuras were created, they were given the gifts of [[truth]] and [[lie]]s, but later they discarded truth and became [[adversary powers]]. Sura (from "Surya", the Hindu sun god, who roughly corresponds to the Greek Apollo) means "light being" in Sanskrit. The prefix a- expresses the negation or the designation of the opposite. Asuras are thus "opponents of the light beings". The word asura is related to the [[Ancient Persian culture|ancient Persian]] word [[Ahura]]. In [[w:Zoroastrianism|Zoroastrianism]], however, the Ahuras are the "good gods", while the [[Daeva]]s are evil. | ||
{{GZ|If we wish to understand the position of the spiritual principle of evolution, we must note a significant event in the time of the Atlantean root race. Those who in the beginning were [wise] spiritual beings, now appeared as the rebels, as the agitators, who now wanted to conquer their independence. Suras now became Asuras; up to this time they were latent on Earth. They are those powers which, just at the present epoch, represent the intellectual and spiritual side of humanity.|89|125}} | |||
[[Rudolf Steiner]] uses the expression "Asuras" mostly quite specifically for [[Spirits of Personality]] ([[Primordial Angel]]s) who have lagged behind in their development and who, although they did not fully attain their goal of development even during the [[Old Saturn]]ian development, are only now in our present time becoming dangerous adversary powers. Their outward signs are the [[sunspot]]s. | |||
{{GZ|While all the beings who were on the Sun were luminous, as is the case today with everything that is a fixed star, the Old Saturn kingdom of those beings who had remained behind seemed like a dark enclosure, like dark places opposite the light, like dull caves within the body of the Sun, which disturbed its harmony. Particularly with regard to the world aroma, sensations mingled in from the beings that had remained behind, spreading all kinds of bad smells. Our myth has retained this, saying that the devil stinks and leaves behind an evil odour. With the progress of the Sun, a dark inclusion has really also been left behind, and the sunspots of today are really the stragglers of the old Saturn empire on the Sun. For this reason, however, they are hypothetically to be explained exactly as they are today; all this is true.|100|115}} | |||
The Asuras are nevertheless indispensable for the earthly existence of [[man]]. In a positive sense, they work in the vital building forces that work on the [[physical body|physical]] and [[etheric body]] during [[sleep]], thereby repairing the damage done by our [[daytime consciousness]]. As [[Spirits of Darkness]], they are referred to in the Hebrew language as [[Laj'lah]] ({{HeS|לילה}} "night"). The [[Spirit of Gravity]] also belongs to this realm and forms the spiritual cause of [[gravity]]. Its essential and indispensable task for our life on [[Earth]] is to lead our [[I]] and our [[astral body]] back into the physical body when we awaken. {{GZ||266b|49ff}} | |||
Through the ''good'' Asuras, the germ of the [[I-consciousness]] and the [[I-feeling]] was already implanted on [[Old Saturn]] in the disposition of the physical human body. The ''evil'' Asuras are the direct [[adversaries]] of the [[Father-God]], who was the Lord of the Old Saturnian evolution. | |||
{{GZ|Theosophical literature calls these members, which man today has not yet developed, the "three Logoi"; in Christianity they are called: the Holy Spirit, the Son or Word, and the Father. So we can say: Just as man today consists of physical body, etheric body, astral body and I, spirit self, life spirit and spirit man, so these beings who inhabited Saturn, whom we can compare with today's earth man in his relation to the earth, consisted of the I, spirit self, life spirit, spirit man, the Holy Spirit, the Word or the Son, and the Father. The Theosophical language calls them "Asuras". They are the ones who, from the beginning, have implanted independence, I-consciousness and I-feeling in this physical disposition of the human body. You would not be able to use your eye in the service of the I if your system had not been prepared at that time in such a way that you were able to place it in the service of the I. These members have been prepared by the Spirits of Egoism. They have given us what is wisest when it is properly trained. But all that is highest is turned into its opposite, has the most harmful and corrupting effect, if it is not properly trained. Man could never reach that high level which we call independent human dignity if these spirits had not implanted the I-feeling in him. There have always been beings who have taken the evil path. Therefore it must be said: These beings, who were the implanters of I-ness, who today are far above man, to whom we look up as to the most sublime there can be, they have placed I-ness in the service of self-denial, of sacrifice; the others have selfishly pursued their I-ness. | |||
We carry within us the effects of those Spirits of the I who have taken the good path in striving for freedom and human dignity, and we carry within us the germ of evil, because the beings that fell away at that time have continued to work. This contrast has always been felt. Christianity itself distinguishes between the Father-God, whom Christianity regards as the highest ascended spirit of Saturn, and his adversary, the spirit of all evil ego and everything radically immoral, which fell away on Saturn at that time. These are the two representatives of Saturn.|100|113f}} | |||
==Literature== | ==Literature== | ||
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* [[a:Bernard Lievegoed|Bernard Lievegoed]]: ''Das Gute tun''. Ankommen im 21. Jahrhundert, Vlg. Freies Geistesleben, Stuttgart 2012 | * [[a:Bernard Lievegoed|Bernard Lievegoed]]: ''Das Gute tun''. Ankommen im 21. Jahrhundert, Vlg. Freies Geistesleben, Stuttgart 2012 | ||
* [[Rudolf Steiner]]: ''Bewußtsein – Leben – Form '', [[GA 89]] (2001), ISBN 3-7274-0890-1 {{Lectures|089}} | * [[Rudolf Steiner]]: ''Bewußtsein – Leben – Form '', [[GA 89]] (2001), ISBN 3-7274-0890-1 {{Lectures|089}} | ||
* [[Rudolf Steiner]]: ''Selbsterkenntnis und Gotteserkenntnis II'', [[GA 90b]] (2017), ISBN 978-3-7274-0905-9 {{Vorträge|90b}} | |||
* [[Rudolf Steiner]]: ''Grundelemente der Esoterik'', [[GA 93a]] (1976), XIX, Berlin, 17. Oktober 1905 {{Lectures|93a}} | * [[Rudolf Steiner]]: ''Grundelemente der Esoterik'', [[GA 93a]] (1976), XIX, Berlin, 17. Oktober 1905 {{Lectures|93a}} | ||
* [[Rudolf Steiner]]: ''Die Theosophie des Rosenkreuzers'', [[GA 99]] (1985), ISBN 3-7274-0990-8 {{Lectures|099}} | * [[Rudolf Steiner]]: ''Die Theosophie des Rosenkreuzers'', [[GA 99]] (1985), ISBN 3-7274-0990-8 {{Lectures|099}} |
Revision as of 12:47, 19 May 2021
Asuras (Sanskrit: m., असुर asura "demon, evil spirit") are the "demons" in [[Hinduism, the "opposites of the gods" (devas or suras) and are regarded as children of the night goddess Diti. Rudolf Steiner has occasionally called them Spirits of Darkness or Spirits of Egoism. Specifically, they are retarded Spirits of Personality who have already gone through their stage of humanity, i.e. their I-development, on Old Saturn. They work in the consciousness soul, which arises through the unconscious transformation of the physical body, and thus also attack the human I (Lit.:GA 107, p. 248).
„Everything that lives in us as a principle, as a being of egoism, that is of this spiritual kingdom, the kingdom of the spirits of egoism or personality. The spirits of egoism have always been at work. First the physical body is worked upon by the spirits of egoism, then the etheric body and then the astral body. Therefore, man as a kama-manasic being is egoist. What he thinks is the selfish and also the self-seeking. What these beings are, you can only recognise when you are at the stage that you can crawl into the being, into the ego of the beings. There you get to know the spirits of the personality.“ (Lit.:GA 90b, p. 232f)
According to the Hindu view, the Asuras were created together with all other gods, humans and animals from Asu, the breath or life force of Prajapati and were under the direct rule of Varuna, the deity of water and sky. When the Asuras were created, they were given the gifts of truth and lies, but later they discarded truth and became adversary powers. Sura (from "Surya", the Hindu sun god, who roughly corresponds to the Greek Apollo) means "light being" in Sanskrit. The prefix a- expresses the negation or the designation of the opposite. Asuras are thus "opponents of the light beings". The word asura is related to the ancient Persian word Ahura. In Zoroastrianism, however, the Ahuras are the "good gods", while the Daevas are evil.
„If we wish to understand the position of the spiritual principle of evolution, we must note a significant event in the time of the Atlantean root race. Those who in the beginning were [wise] spiritual beings, now appeared as the rebels, as the agitators, who now wanted to conquer their independence. Suras now became Asuras; up to this time they were latent on Earth. They are those powers which, just at the present epoch, represent the intellectual and spiritual side of humanity.“ (Lit.:GA 89, p. 125)
Rudolf Steiner uses the expression "Asuras" mostly quite specifically for Spirits of Personality (Primordial Angels) who have lagged behind in their development and who, although they did not fully attain their goal of development even during the Old Saturnian development, are only now in our present time becoming dangerous adversary powers. Their outward signs are the sunspots.
„While all the beings who were on the Sun were luminous, as is the case today with everything that is a fixed star, the Old Saturn kingdom of those beings who had remained behind seemed like a dark enclosure, like dark places opposite the light, like dull caves within the body of the Sun, which disturbed its harmony. Particularly with regard to the world aroma, sensations mingled in from the beings that had remained behind, spreading all kinds of bad smells. Our myth has retained this, saying that the devil stinks and leaves behind an evil odour. With the progress of the Sun, a dark inclusion has really also been left behind, and the sunspots of today are really the stragglers of the old Saturn empire on the Sun. For this reason, however, they are hypothetically to be explained exactly as they are today; all this is true.“ (Lit.:GA 100, p. 115)
The Asuras are nevertheless indispensable for the earthly existence of man. In a positive sense, they work in the vital building forces that work on the physical and etheric body during sleep, thereby repairing the damage done by our daytime consciousness. As Spirits of Darkness, they are referred to in the Hebrew language as Laj'lah (Hebrew: לילה "night"). The Spirit of Gravity also belongs to this realm and forms the spiritual cause of gravity. Its essential and indispensable task for our life on Earth is to lead our I and our astral body back into the physical body when we awaken. (Lit.:GA 266b, p. 49ff)
Through the good Asuras, the germ of the I-consciousness and the I-feeling was already implanted on Old Saturn in the disposition of the physical human body. The evil Asuras are the direct adversaries of the Father-God, who was the Lord of the Old Saturnian evolution.
„Theosophical literature calls these members, which man today has not yet developed, the "three Logoi"; in Christianity they are called: the Holy Spirit, the Son or Word, and the Father. So we can say: Just as man today consists of physical body, etheric body, astral body and I, spirit self, life spirit and spirit man, so these beings who inhabited Saturn, whom we can compare with today's earth man in his relation to the earth, consisted of the I, spirit self, life spirit, spirit man, the Holy Spirit, the Word or the Son, and the Father. The Theosophical language calls them "Asuras". They are the ones who, from the beginning, have implanted independence, I-consciousness and I-feeling in this physical disposition of the human body. You would not be able to use your eye in the service of the I if your system had not been prepared at that time in such a way that you were able to place it in the service of the I. These members have been prepared by the Spirits of Egoism. They have given us what is wisest when it is properly trained. But all that is highest is turned into its opposite, has the most harmful and corrupting effect, if it is not properly trained. Man could never reach that high level which we call independent human dignity if these spirits had not implanted the I-feeling in him. There have always been beings who have taken the evil path. Therefore it must be said: These beings, who were the implanters of I-ness, who today are far above man, to whom we look up as to the most sublime there can be, they have placed I-ness in the service of self-denial, of sacrifice; the others have selfishly pursued their I-ness.
We carry within us the effects of those Spirits of the I who have taken the good path in striving for freedom and human dignity, and we carry within us the germ of evil, because the beings that fell away at that time have continued to work. This contrast has always been felt. Christianity itself distinguishes between the Father-God, whom Christianity regards as the highest ascended spirit of Saturn, and his adversary, the spirit of all evil ego and everything radically immoral, which fell away on Saturn at that time. These are the two representatives of Saturn.“ (Lit.:GA 100, p. 113f)
Literature
- Bernard Lievegoed: Das Gute tun. Ankommen im 21. Jahrhundert, Vlg. Freies Geistesleben, Stuttgart 2012
- Rudolf Steiner: Bewußtsein – Leben – Form , GA 89 (2001), ISBN 3-7274-0890-1 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Selbsterkenntnis und Gotteserkenntnis II, GA 90b (2017), ISBN 978-3-7274-0905-9 Template:Vorträge
- Rudolf Steiner: Grundelemente der Esoterik, GA 93a (1976), XIX, Berlin, 17. Oktober 1905 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Die Theosophie des Rosenkreuzers, GA 99 (1985), ISBN 3-7274-0990-8 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Menschheitsentwickelung und Christus-Erkenntnis, GA 100 (1981), ISBN 3-7274-1000-0 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Geisteswissenschaftliche Menschenkunde, GA 107 (1988), ISBN 3-7274-1070-1 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Geistige Hierarchien und ihre Widerspiegelung in der physischen Welt, GA 110 (1991), ISBN 3-7274-1100-7 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Aus den Inhalten der esoterischen Stunden, Band I: 1904 – 1909, GA 266/1 (1995) English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Aus den Inhalten der esoterischen Stunden, Band II: 1910 – 1912, GA 266/2 (1996), ISBN 3-7274-2662-4 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
References to the work of Rudolf Steiner follow Rudolf Steiner's Collected Works (CW or GA), Rudolf Steiner Verlag, Dornach/Switzerland, unless otherwise stated.
Email: verlag@steinerverlag.com URL: www.steinerverlag.com. Index to the Complete Works of Rudolf Steiner - Aelzina Books A complete list by Volume Number and a full list of known English translations you may also find at Rudolf Steiner's Collected Works Rudolf Steiner Archive - The largest online collection of Rudolf Steiner's books, lectures and articles in English. Rudolf Steiner Audio - Recorded and Read by Dale Brunsvold steinerbooks.org - Anthroposophic Press Inc. (USA) Rudolf Steiner Handbook - Christian Karl's proven standard work for orientation in Rudolf Steiner's Collected Works for free download as PDF. |