Materialism: Difference between revisions
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'''Materialism''' (from {{Latin|materia}} "substance", etymologically related to ''mater'' "mother" or ''matrix'' "womb"; see also → [[matter]]) is a basic philosophical direction which - in contrast to [[idealism]] - assumes that [[thought]]s and [[idea]]s are manifestations of matter. | '''Materialism''' (from {{Latin|materia}} "substance", etymologically related to ''mater'' "mother" or ''matrix'' "womb"; see also → [[matter]]) is a basic philosophical direction which - in contrast to [[idealism]] - assumes that only matter has reality and that [[thought]]s and [[idea]]s are manifestations of matter. Materialism is one of the 12 fundamental [[worldview]]s [[Rudolf Steiner]] spoke of. In the [[zodiac]] he assigns the sign [[Cancer (astrology)|Cancer]] to materialism. | ||
The [[Epistemology|epistemological]]-[[Ontology|ontological]] materialism formed the basis of the [[w:dialectical materialism|dialectical materialism]] founded by [[w:Karl Marx|Karl Marx]] and [[w:Friedrich Engels|Friedrich Engels]]. Colloquially, the term materialism is usually used pejoratively for an ethical attitude to life that is oriented solely towards possessions and prosperity within the framework of a purely consumer society. | The [[Epistemology|epistemological]]-[[Ontology|ontological]] materialism formed the basis of the [[w:dialectical materialism|dialectical materialism]] founded by [[w:Karl Marx|Karl Marx]] and [[w:Friedrich Engels|Friedrich Engels]]. Colloquially, the term materialism is usually used pejoratively for an ethical attitude to life that is oriented solely towards possessions and prosperity within the framework of a purely consumer society. | ||
== Fear of consciousness as the driving force of materialism == | |||
For the US-American philosopher [[w:John Searle|John Searle]], the "fear of consciousness", the fear of falling into subjectivity, is the real driving force of materialism: | |||
{{LZ|If one wanted to designate the deepest motive of materialism, one could probably say that it is simply a horror conscientiae<ref>{{Latin|''horror conscientiae''}} „Fear of consciousness“</ref>. But why? Why should materialists fear consciousness? Why do they not accept consciousness as just another material property among many others? Some of them - Armstrong and Dennett, for example - claim they do just that. But they do so by giving a new definition for "consciousness" that denies the central feature of consciousness: its subjective quality. The deepest reason for the fear of consciousness is that consciousness has the inherently fearsome feature of subjectivity. Materialists are reluctant to accept this feature because they believe that the existence of subjective consciousness is incompatible with the world as it is conceived. Many think that in view of the discoveries of natural science, one can only have a conception of reality in which the existence of subjectivity is denied. As in the case of "consciousness", one can again help oneself by redefining "subjectivity" in such a way that this word no longer means subjectivity, but something objective...|Searle 1993, p. 72f}} | |||
== Literature == | == Literature == | ||
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{{GA}} | {{GA}} | ||
== References == | |||
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[[Category:Worldview]] | [[Category:Worldview]] | ||
[[Category:Materialism]] | [[Category:Materialism]] | ||
[[de:Materialismus]] | [[de:Materialismus]] |
Revision as of 16:34, 12 May 2021
Materialism (from Latin: materia "substance", etymologically related to mater "mother" or matrix "womb"; see also → matter) is a basic philosophical direction which - in contrast to idealism - assumes that only matter has reality and that thoughts and ideas are manifestations of matter. Materialism is one of the 12 fundamental worldviews Rudolf Steiner spoke of. In the zodiac he assigns the sign Cancer to materialism.
The epistemological-ontological materialism formed the basis of the dialectical materialism founded by Karl Marx and Friedrich Engels. Colloquially, the term materialism is usually used pejoratively for an ethical attitude to life that is oriented solely towards possessions and prosperity within the framework of a purely consumer society.
Fear of consciousness as the driving force of materialism
For the US-American philosopher John Searle, the "fear of consciousness", the fear of falling into subjectivity, is the real driving force of materialism:
„If one wanted to designate the deepest motive of materialism, one could probably say that it is simply a horror conscientiae[1]. But why? Why should materialists fear consciousness? Why do they not accept consciousness as just another material property among many others? Some of them - Armstrong and Dennett, for example - claim they do just that. But they do so by giving a new definition for "consciousness" that denies the central feature of consciousness: its subjective quality. The deepest reason for the fear of consciousness is that consciousness has the inherently fearsome feature of subjectivity. Materialists are reluctant to accept this feature because they believe that the existence of subjective consciousness is incompatible with the world as it is conceived. Many think that in view of the discoveries of natural science, one can only have a conception of reality in which the existence of subjectivity is denied. As in the case of "consciousness", one can again help oneself by redefining "subjectivity" in such a way that this word no longer means subjectivity, but something objective...“ (Lit.: Searle 1993, p. 72f)
Literature
- John Searle, Harvey P. Gavagai (Übers.): Die Wiederentdeckung des Geistes, Artemis und Winkler, München 1993, ISBN 3-7608-1944-3
- Rudolf Steiner: Der menschliche und der kosmische Gedanke, GA 151 (1990), ISBN 3-7274-1510-X English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Die spirituellen Hintergründe der äußeren Welt. Der Sturz der Geister der Finsternis, GA 177 (1999), ISBN 3-7274-1771-4 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Der übersinnliche Mensch, anthroposophisch erfaßt, GA 231 (1999), ISBN 3-7274-2310-2 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Anthroposophie – Eine Zusammenfassung nach einundzwanzig Jahren, GA 234 (1994), ISBN 3-7274-2342-0 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Konferenzen mit den Lehrern der Freien Waldorfschule 1919 bis 1924, Band I: Ausführliche Einleitung (E. Gabert) / Konferenzen 1919–1921, GA 300a (1995), ISBN 3-7274-3000-1 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Über Gesundheit und Krankheit. Grundlagen einer geisteswissenschaftlichen Sinneslehre, GA 348 (1997), ISBN 3-7274-3480-5 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
References to the work of Rudolf Steiner follow Rudolf Steiner's Collected Works (CW or GA), Rudolf Steiner Verlag, Dornach/Switzerland, unless otherwise stated.
Email: verlag@steinerverlag.com URL: www.steinerverlag.com. Index to the Complete Works of Rudolf Steiner - Aelzina Books A complete list by Volume Number and a full list of known English translations you may also find at Rudolf Steiner's Collected Works Rudolf Steiner Archive - The largest online collection of Rudolf Steiner's books, lectures and articles in English. Rudolf Steiner Audio - Recorded and Read by Dale Brunsvold steinerbooks.org - Anthroposophic Press Inc. (USA) Rudolf Steiner Handbook - Christian Karl's proven standard work for orientation in Rudolf Steiner's Collected Works for free download as PDF. |