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According to the Christian view, [[nine choirs of angels]], arranged in three hierarchies, form this community of '''cosmic intelligences'''. The [[Kabbalah|Kabbalists]] also refer to them as '''separate intellects''' ({{HeS|שכלים נפרדים}} ''Sechalim nifradim''), since they keep themselves completely separate from matter. In [[anthroposophy]], the hierarchies refer to the [[spiritual beings]] involved in the [[world evolution]], arranged according to their degree of development. Above them stands the [[Trinity]] as the highest source of divine creative power. The hierarchies have advanced in their spiritual development to the human being and have an essential share in his development as well as in the evolution of the [[Earth]]. According to their degree of spiritual maturity they can be classified into different groups. In anthroposophical language, the hierarchies are often referred to collectively when the spiritual beings mentioned are meant as a whole.
According to the Christian view, [[nine choirs of angels]], arranged in three hierarchies, form this community of '''cosmic intelligences'''. The [[Kabbalah|Kabbalists]] also refer to them as '''separate intellects''' ({{HeS|שכלים נפרדים}} ''Sechalim nifradim''), since they keep themselves completely separate from matter. In [[anthroposophy]], the hierarchies refer to the [[spiritual beings]] involved in the [[world evolution]], arranged according to their degree of development. Above them stands the [[Trinity]] as the highest source of divine creative power. The hierarchies have advanced in their spiritual development to the human being and have an essential share in his development as well as in the evolution of the [[Earth]]. According to their degree of spiritual maturity they can be classified into different groups. In anthroposophical language, the hierarchies are often referred to collectively when the spiritual beings mentioned are meant as a whole.
Until the 4th century AD, the Elohim were the actual bearers of cosmic intelligence. They carried the world-thoughts created by the higher Hierarchies in their being and gave them the form appropriate to the [[earth evolution]]. Afterwards this task passed to the [[Spirits of Personality]] (see below). Thus the world thoughts could gradually pass over into the own human [[thinking]].
=== Michael as Administrator of Cosmic Intelligence ===
[[File:Margarita woloschin archangel michael.jpg|thumb|[[a:Margarita Woloschin|Margarita Woloschin]]: Archangel Michael]]
{{Main|Michael (archangel)}}
According to Rudolf Steiner, Michael was the '''administrator of cosmic intelligence''' as long as the [[Earth]] existed and thus the essential revelation of divine thought:
{{GZ|The old Hebrew word Michael should actually be translated by the word God-shower; God-announcer would mean quite the same as Gabriel; God-wooer quite the same as Raphael. While we work in the physical world through our three soul forces, the beings of the higher hierarchies work through beings themselves. As we work through imagining, feeling, willing, a god works through Michael, Gabriel and Raphael. And this means the same for a God: I work through Michael, Gabriel, Raphael, - which means for our soul: I work through thinking, feeling and willing.|272|203}}
After the [[Spirits of Personality]] had taken over the bearing of world thoughts (see below), the thought content of world thinking also increasingly fell away from Michael and passed over to man from about the 9th century onwards:
{{GZ|Now at all times the administrator of this cosmic intelligence, which radiates from the sun like light over the whole world, has been the very spirit designated by the name of Michael. Michael is the administrator of the cosmic intelligence. In more recent post-Christian times, however, the significant fact occurred that after the Mystery of Golgotha, Michael gradually lost the administration of intelligence, that it was lost to him. As long as the Earth existed, Michael administered the cosmic intelligence. And when a human being felt thoughts, that is, intelligent content, within himself, still in the time of Alexander, in the time of Aristotle, then he did not regard these thoughts as his own thought content, but as the thoughts revealed to him through the power of Michael, even if in those heathen times this being was called something else. But this thought content gradually fell away from Michael. And if we look into the spiritual world, we see this descent of intelligence from the Sun to the Earth, which took place up to the 8th century AD. In the 9th century after Christ, people begin, I would say, as a precursor of the later ones, to develop their own intelligence, and intelligence takes up residence in the souls of men. And Michael and his look down from the Sun to the Earth and can say: What we have administered through eons, that has sunk away from us, that has been lost to us, that has flowed down and is now in the souls of men on Earth.|240|238f}}


=== The thought content of the world ===
=== The thought content of the world ===


Through our human thinking we bring into our consciousness the thoughts which, according to their reality, belong to the world of which we ourselves are also a part.
Through our human thinking we bring into our [[consciousness]] the thoughts which, according to their reality, belong to the world of which we ourselves are also a part.


{{GZ|The materialist does not admit that the thoughts which we form in nature are previously contained in it. He believes that we put them into it.
{{GZ|The materialist does not admit that the thoughts which we form in nature are previously contained in it. He believes that we put them into it.
Line 45: Line 59:
* [[Rudolf Steiner]]: ''Die Impulsierung des weltgeschichtlichen Geschehens durch geistige Mächte'', [[GA 222]] (1989), ISBN 3-7274-2220-3 {{Lectures|222}}
* [[Rudolf Steiner]]: ''Die Impulsierung des weltgeschichtlichen Geschehens durch geistige Mächte'', [[GA 222]] (1989), ISBN 3-7274-2220-3 {{Lectures|222}}
* [[Rudolf Steiner]]: ''Esoterische Betrachtungen karmischer Zusammenhänge. Dritter Band: Die karmischen Zusammenhänge der anthroposophischen Bewegung'', [[GA 237]] (1982) {{Lectures|237}}
* [[Rudolf Steiner]]: ''Esoterische Betrachtungen karmischer Zusammenhänge. Dritter Band: Die karmischen Zusammenhänge der anthroposophischen Bewegung'', [[GA 237]] (1982) {{Lectures|237}}
* [[Rudolf Steiner]]: ''Esoterische Betrachtungen karmischer Zusammenhänge. Sechster Band'', [[GA 240]] (1992), ISBN 3-7274-2401-X {{Lectures|240}}


{{GA}}
{{GA}}

Revision as of 14:03, 29 March 2021

Cosmic intelligence, the world-thinking that gives rise to world-thought, is the original source of our thinking, our earthly-human intelligence. The spiritual hierarchies shape this world thinking in their interplay, which can therefore be characterised briefly as follows: „Intelligence means the mutual relationships of conduct among the higher hierarchies. What they do, how they behave to one another, how they are to one another, that is cosmic intelligence.“ (Lit.:GA 237, p. 168)

Bearers of Cosmic Intelligence

According to the Christian view, nine choirs of angels, arranged in three hierarchies, form this community of cosmic intelligences. The Kabbalists also refer to them as separate intellects (Hebrew: שכלים נפרדים Sechalim nifradim), since they keep themselves completely separate from matter. In anthroposophy, the hierarchies refer to the spiritual beings involved in the world evolution, arranged according to their degree of development. Above them stands the Trinity as the highest source of divine creative power. The hierarchies have advanced in their spiritual development to the human being and have an essential share in his development as well as in the evolution of the Earth. According to their degree of spiritual maturity they can be classified into different groups. In anthroposophical language, the hierarchies are often referred to collectively when the spiritual beings mentioned are meant as a whole.

Until the 4th century AD, the Elohim were the actual bearers of cosmic intelligence. They carried the world-thoughts created by the higher Hierarchies in their being and gave them the form appropriate to the earth evolution. Afterwards this task passed to the Spirits of Personality (see below). Thus the world thoughts could gradually pass over into the own human thinking.

Michael as Administrator of Cosmic Intelligence

Margarita Woloschin: Archangel Michael
→ Main article: Michael (archangel)

According to Rudolf Steiner, Michael was the administrator of cosmic intelligence as long as the Earth existed and thus the essential revelation of divine thought:

„The old Hebrew word Michael should actually be translated by the word God-shower; God-announcer would mean quite the same as Gabriel; God-wooer quite the same as Raphael. While we work in the physical world through our three soul forces, the beings of the higher hierarchies work through beings themselves. As we work through imagining, feeling, willing, a god works through Michael, Gabriel and Raphael. And this means the same for a God: I work through Michael, Gabriel, Raphael, - which means for our soul: I work through thinking, feeling and willing.“ (Lit.:GA 272, p. 203)

After the Spirits of Personality had taken over the bearing of world thoughts (see below), the thought content of world thinking also increasingly fell away from Michael and passed over to man from about the 9th century onwards:

„Now at all times the administrator of this cosmic intelligence, which radiates from the sun like light over the whole world, has been the very spirit designated by the name of Michael. Michael is the administrator of the cosmic intelligence. In more recent post-Christian times, however, the significant fact occurred that after the Mystery of Golgotha, Michael gradually lost the administration of intelligence, that it was lost to him. As long as the Earth existed, Michael administered the cosmic intelligence. And when a human being felt thoughts, that is, intelligent content, within himself, still in the time of Alexander, in the time of Aristotle, then he did not regard these thoughts as his own thought content, but as the thoughts revealed to him through the power of Michael, even if in those heathen times this being was called something else. But this thought content gradually fell away from Michael. And if we look into the spiritual world, we see this descent of intelligence from the Sun to the Earth, which took place up to the 8th century AD. In the 9th century after Christ, people begin, I would say, as a precursor of the later ones, to develop their own intelligence, and intelligence takes up residence in the souls of men. And Michael and his look down from the Sun to the Earth and can say: What we have administered through eons, that has sunk away from us, that has been lost to us, that has flowed down and is now in the souls of men on Earth.“ (Lit.:GA 240, p. 238f)

The thought content of the world

Through our human thinking we bring into our consciousness the thoughts which, according to their reality, belong to the world of which we ourselves are also a part.

„The materialist does not admit that the thoughts which we form in nature are previously contained in it. He believes that we put them into it.

The Rosicrucians of the Middle Ages placed a glass of water in front of the neophyte and said to him: 'In order for this water to be in the glass, someone must have put it in. It is the same with the ideas that we find in nature. They must have been put there by the divine spirits, the helpers of the Logos.

The thoughts we draw from the world are in truth found in it. Everything we create is necessarily included in it.“ (Lit.:GA 94, p. 34)

Thoughts are spread throughout the world, they are the forces at work in things. But they do not float about freely in the world, but are carried or streamed out by spiritual beings.

Laws of nature

Laws of nature are, as many physicists also emphasise, something spiritual. Walter Heitler, for example, who was instrumental in the quantum mechanical description of chemical bonds and also published a series of books on natural philosophy and criticism of science, in which he pointed out the dangers of a one-sided mechanistic-reductionist worldview, writes:

„A mathematically formulated law is something spiritual. We can call it that because it is human spirit that recognises it. The term spirit may not be very popular today, when an exuberant materialism and positivism is doing its sometimes quite nasty blossoms. But for this very reason we must be clear about what natural law and knowledge of nature is. Nature therefore follows this non-material spiritual element, the law. Consequently, spiritual elements are also anchored in nature itself. Among these is the mathematics necessary to formulate the law, even high and supreme mathematics. On the other hand, the researcher who is gifted to make a discovery is able to penetrate this very spiritual element that pervades nature. And here the connection between the human, discerning spirit and the transcendent elements existing in nature becomes apparent. We see the matter best if we use the Platonic mode of expression, although Plato did not yet know this kind of natural law. According to this, natural law would be an archetype, an "idea" - in the sense of the Greek word eidea - which nature follows and which man can perceive. This is then what is called the idea. Through this archetype, man is connected with nature. Man, who can perceive it, nature, which follows him as a law.“

– Walter Heitler: Natural Science is Spiritual Science, p. 14f.

The physical laws, which are accessible to the rational mind, form only the lowest layer. Higher laws shape the living. Heitler also includes the harmony of the spheres in this context:

„As far as we have seen so far, the world of transcendence is home to the mathematical and physical laws that we grasp with the organ of our understanding. It is infinitely richer, richer also especially in much that is not accessible to the rational, analysing mind - as we shall see in the following chapters. We have every reason to be modest before what we do not know; our present knowledge may be so great - what we cannot do is still much greater. Could it not be that the 'harmony of the spheres' also has its home in the world of transcendence (indifferent to Kepler's relations) and is not mere fantasy, but that today we lack the organ of knowledge to recognise it?“

– Walter Heitler: Nature and the Divine, p. 46

Laws of nature describe the one-sided spatial and temporal order of cosmic events, which is only a shadowy revelation of the much more comprehensive spiritual world order, which also includes a moral dimension. In reality, it is not the laws of nature as such that matter, but the spiritual beings who bring about the effects that appear to be natural law through their deeds. From the spiritual-scientific point of view, natural laws are thoughts of elementary beings who think on the physical plane but have their bodies in the astral world. These thoughts, however, are at the same time the effective forces in nature. (Lit.:GA 93a, p. 218) The actual directing spiritual beings behind the laws of nature are the Spirits of Rotation of Time. They belong to the hierarchy of the Primordial Angels and realise the directives of the Elohim. In the biblical story of creation they are called Jom (Hebrew: יום "day") or in the plural Jamim or Days of Creation, who weave in the light as servants of the Elohim. In gnosis they were called aeons. As spirits of time they regulate the lawful course of the events of creation. In doing so, they guide the elemental beings, who for their part act as natural forces, in their actions. (Lit.:GA 136, p. 44ff)

Literature
References to the work of Rudolf Steiner follow Rudolf Steiner's Collected Works (CW or GA), Rudolf Steiner Verlag, Dornach/Switzerland, unless otherwise stated.
Email: verlag@steinerverlag.com URL: www.steinerverlag.com.
Index to the Complete Works of Rudolf Steiner - Aelzina Books
A complete list by Volume Number and a full list of known English translations you may also find at Rudolf Steiner's Collected Works
Rudolf Steiner Archive - The largest online collection of Rudolf Steiner's books, lectures and articles in English.
Rudolf Steiner Audio - Recorded and Read by Dale Brunsvold
steinerbooks.org - Anthroposophic Press Inc. (USA)
Rudolf Steiner Handbook - Christian Karl's proven standard work for orientation in Rudolf Steiner's Collected Works for free download as PDF.
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