Feeling

From AnthroWiki

Feeling is the middle of the three soul forces that affecte human soul life. Feelings are not normally experienced fully awake, but only dream-consciously.

Conceptually, feeling is to be distinguished from the more drive-like or will-like emotion, although this differentiation is often not recognised clearly enough in immediate experience. Feeling is guided, even if only dream-consciously, by the I, which is not the case with blind passionate emotion, in which the astral body or the ego takes effect more or less directly, unfiltered. In colloquial language, feeling is often also called sensation; in philosophy, psychology, medicine and biology, however, this refers to the elementary processes of sensory perception excited by the influence of stimuli, i.e. the pure sensations of the senses.

The rhythmic system as the physiological basis of emotional life

The immediate physiological basis of the emotional life is the rhythmic system. The nervous system is only involved insofar as we raise the feelings into the imaginative life.

„On the other hand, just as directly as the life of the ideas is connected with the life of the nerves and senses, the emotional life of the human being is directly connected with the rhythmic system of the human being. Feeling as it lives in the soul pulsates at the same time in breathing, blood circulation, lymph circulation and is just as directly connected with this system as the formation of ideas is with the nervous system.“ (Lit.:GA 301, p. 30)

„The truth is that the whole world of feeling intervenes directly in the rhythmic organisation, in that rhythmic organisation in the broader sense which I characterised yesterday. And the nervous system only serves to be the mediator so that we can have ideas and thoughts about our feelings. So that the impulses of feeling intervene directly in breathing and blood circulation. Only for what we have as ideas about the feelings are the organic mediators the nerves. And just as the emotional world of man intervenes in the rhythmic system, so the will intervenes directly in the metabolic-limb system. And that which we have in the nerves or through the nerves is only the ideas of the willed.“ (Lit.:GA 319, p. 56)

„On the other hand, the emotional life of the human being is directly, not merely indirectly, bound to the rhythmic life in the human being, that rhythmic life which includes the respiratory system, the blood circulation system connected with it. It is connected with the carrier of the intellectualistic system in a peculiar way, namely in this way: We have in us as the most important component of our brain the so-called cerebral fluid. Our brain, however, is first of all a nervous organ which has to process what is conveyed by the senses. But this brain swims in the brain water. And this cerebral fluid, which fills our main cranial cavity, our spinal cord cavity, has a special task. When we exhale, the brain water descends from the top to the bottom. The diaphragm rises up, the cerebrospinal fluid rises down, and vice versa when we breathe in. So that we are in a constant rhythm of the brain water rising and falling.

This rhythm of ascending and descending cerebral water is the outer carrier of the emotional life in man. And through the interaction of that which the cerebral nerves experience with that which takes place as such a rhythm through the cerebral water, that which is exchange between the feelings and the thoughts comes into being.“ (Lit.:GA 334, p. 51f)

Feeling and the essential members of man

Feeling oscillates constantly back and forth between the etheric body and the astral body. Inasmuch as the degrading forces are at work in the astral body, which can make the organism ill, and the healthy life forces are at work in the etheric body, which, however, must not proliferate too much, feeling is also a sensitive indicator of the approaching symptoms of illness.

„Think of this astral organism with its perpetual tendency to make an organ, or the whole man, ill. Genuine observation will show you that this is so. For no feeling could arise in you if this astral organism were not present. Just picture it.

The etheric organism unfolds life and the astral organism damps down the life. In the waking state (I shall yet have to speak of sleep), there must be a continual swinging to and fro in a labile state of equilibrium, between etheric organism and astral organism. This enables a human being to feel. He would feel nothing if this swinging to and fro did not take place. But now suppose the astral activity is not immediately driven back by the etheric activity. When it is driven back, when the astral activity is driven back in statu nascendi by the etheric activity, normal feeling arises. We shall see how this is connected, in the physical, with the activity of the glands. But when the astral organism becomes more powerful, so that the organ cannot work with sufficient strength in its etheric activity, then this organ will be laid hold of too strongly by the astral activity and instead of a swinging to and fro there will arise a deformation of the organ. When the astral body oversteps the mark in this activity of damping down, when it goes beyond the process that is balanced out in statu nascendi — then the cause of illness is located in the astral body. And there is indeed such a close connection between illness and feeling that we can say: The life of feeling in man is simply the reflection, in the life of soul, of the life of illness. If there is a swinging to and fro, there underlies the life of feeling — but always in statu nascendi, in the moment of ‘becoming’— the same process which is a process of illness when the astral organism gets the upper hand.

Now it may also happen that the etheric organism gets the upper hand of the astral, which withdraws. Then there will be rampant growth, which is illness in the other direction. When the astral body gets the upper hand, inflammatory conditions arise; when the etheric activity gets the upper hand, swellings or growths appear. In the entirely normal life of feeling, a delicately poised balance is always maintained between growths and the inflammatory process. The normal life of man needs this possibility of becoming ill, only a continual balancing must take place.

Thus if we are able to perceive truly, we can see in the normal life of feeling a great deal of what is represented by the processes of illness. If we can observe such things truly, we can ascertain the approach of the illness a long time before it can be physically diagnosed, in a wrong functioning of the life of feeling. Illness is only an abnormal life of feeling in the human being.“ (Lit.:GA 316, p. 33f)

Literature
References to the work of Rudolf Steiner follow Rudolf Steiner's Collected Works (CW or GA), Rudolf Steiner Verlag, Dornach/Switzerland, unless otherwise stated.
Email: verlag@steinerverlag.com URL: www.steinerverlag.com.
Index to the Complete Works of Rudolf Steiner - Aelzina Books
A complete list by Volume Number and a full list of known English translations you may also find at Rudolf Steiner's Collected Works
Rudolf Steiner Archive - The largest online collection of Rudolf Steiner's books, lectures and articles in English.
Rudolf Steiner Audio - Recorded and Read by Dale Brunsvold
steinerbooks.org - Anthroposophic Press Inc. (USA)
Rudolf Steiner Handbook - Christian Karl's proven standard work for orientation in Rudolf Steiner's Collected Works for free download as PDF.
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