Doppelgänger

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The doppelgänger (a loanword from German: Doppelgänger, literally "double-walker", also spelled doppelganger or doppelgaenger) or double is an abnormal vision of the lesser guardian of the threshold. While the normal encounter with the lesser guardian happens in the course of a regular training of the spirit, the doppelgänger experience often occurs spontaneously, usually triggered by a preceding strong mental shock. In the doppelgänger, the karmic guilt, which is woven into the astral body as a dark shadow, appears in objective form as an etheric image of the physical body before the spiritual eye.

The greater guardian of the threshold appears to the spiritual disciple when he immerses himself in that which works spiritually in the outer sensual world, which lays itself like a veil over the spiritual that is at work in nature. It is the greater guardian of the threshold who at first prevents us from consciously entering the spiritual macrocosm as long as we are not yet sufficiently prepared to do so.

Rudolf Steiner called his third mystery drama "The Guardian of the Threshold", in which he also has two guardian figures appear. The lesser guardian meets the spiritual disciple Johannes Thomasius as a double and accompanies him in his further spiritual development. The second guardian figure, referred to in the drama as the guardian of the threshold, is the master of the double, who is not yet quite identical with the sublime light figure of the greater guardian, but who nevertheless represents a step on the way to meeting him. In fact, there is not only a lesser guardian and a greater guardian of the threshold, but both guardians can reveal themselves in several manifestations that reflect the respective degree of development of the spiritual disciple. Hermann Keimeyer also spoke from his meditative experience of three guardians of the threshold who can reveal themselves to the human being on the path of spiritual training.

The appearance of the double

„It is - relatively - an elementary phenomenon, this encounter with the double, and it can occur through special subconscious impressions and impulses of the human soul, even if the human being is not clairvoyant. The following may occur: Some man may be a schemer, may have done evil to many a man by his intrigues. He may have gone out once more and contrived some intrigue. He may come back to his home, enter his writing-room, on his desk may be papers containing things with which he has contrived intrigues, and it may happen to him, although he may be cynical in his upper consciousness, that his subconscious is seized by those impulses of intrigue. He enters his writing room, looks at his desk and behold: he is sitting there himself. It is an unpleasant encounter when one enters the room through one's own door and sees oneself sitting at the desk. But such things belong to the realm of what happens very often and what can easily happen when such scheming takes place. That which one encounters there is by all means the double, which I have again tried to portray with other tasks in the "Guardian of the Threshold" and in "The Awakening of Souls". We know that this double is experienced by Johannes Thomasius, and it is connected with the peculiar development of Johannes Thomasius that he has the encounter with the double at the places where it is shown, because through the peculiar experiences which he has had, Ahriman can form a part of his soul according to shape in such a way that this part of the soul is substantially filled as part of the etheric body with selfish soul elements.“ (Lit.:GA 147, p. 119f)

„In the course of the stage which in Christian initiation is called the crowning with thorns, a fearsome phenomenon appears which bears the designation "guardian of the threshold" and which might also be called the appearance of the double. The spiritual being of man, formed from his will currents, his wishes and his intellectual abilities, then appears to the initiate as an image in the dream consciousness. And this image is sometimes repulsive and terrifying, for it is a result of his good and bad qualities and his Karma; of all this it is the pictorial personification on the astral plan. This is the terrible ferryman in the Book of the Dead of the Egyptians. Man must conquer him in order to find his higher self. The guardian of the threshold, a phenomenon of clairvoyant seeing down to the most ancient times, is the actual origin of all the myths about the battle of the hero with the monster, of Perseus and Heracles with the Hydra, of St. George and Siegfried with the dragon.

The premature onset of clairvoyance and the sudden appearance of the double or the guardian of the threshold may lead to madness the one who has not followed all the preparations and perceived all the precautions imposed on the disciple.“ (Lit.:GA 94, p. 56f)

„Through this double we get to know thoroughly everything that we have to put out of ourselves. He shows it to us again and again. All the insincerity, unkindness, egoism and other bad qualities that are in us come to us through the experience of this double. And the fact that we still carry these qualities around with us, that we cannot yet shake them off, causes the feeling of unease that the double gives us. As long as we still had these bad qualities within us, in our subconscious, as it were in the depths of the sea of our soul, we did not yet become aware of them in all their strength. But when the spiritual man develops and grows more and more, when he looks admonishingly at these qualities of our soul, they have a tormenting effect through their presence, which this spiritual man can no longer tolerate. And therefore it is very good when the feeling of tormenting uneasiness arises very strongly, for by this means we get rid of this double most quickly.“ (Lit.:GA 266b, p. 279f)

True self-knowledge makes the double visible

What we learn about our true nature with our everyday consciousness consists largely of illusions we make about ourselves. These cover our true nature like a veil. Depending on our temperament, we estimate ourselves as too high or too low, but only rarely correctly. In particular, with our normal consciousness we do not see through the forces that are at work in our destiny. But it is precisely in these forces of fate that an essential part of our self lies. Real self-knowledge can only be achieved through consistent spiritual training and, since the illusions we have made about ourselves are now disintegrating, it is definitely connected with painful experiences. We must first have gained sufficient spiritual stability to be able to bear these experiences at all. But only when we have advanced to real self-knowledge can we consciously distinguish ourselves from the rest of the spiritual world, and only then does it appear to us as an objective phenomenon before the inner spiritual eye. As long as we are not yet mature enough to get to know ourselves and the spiritual world in its true form, the double acts as a hidden guardian of the threshold, preventing us from consciously entering the spiritual world:

„And what is the other inevitable experience which man undergoes inwardly, - inevitable because it is the result of faithfully following the esoteric exercises? This is the splitting of the personality that occurs. Man will gradually feel as if something were walking beside him, something that thinks with him, listens with him, even speaks with him if he is not very strong inwardly. It is a second self that emerges, a double that one has put outside oneself. The more seriously a person has followed the esoteric path, the more of his old self he puts out of himself, that is, like the snake he sheds one skin after the other. These skins - comparatively speaking - become a second body, a double that never leaves one in life. In the ancient Egyptian mysteries, the person who has put his double out of himself was called the "Kha-man". The double is chained to the Kha-man to constantly remind him of how his former life was or how he still is. This is not always a pleasant sensation. But the consciousness of always carrying this double with him will make him aware of his faults, so that he should mend his ways. He should constantly feel this presence, otherwise it would become dangerous and he would forget, above all his high ideals and intentions, what his inner life actually is and what his faults are. It would be life-threatening under certain circumstances even for a high initiate, in spite of his high aspirations, if he were to forget this double for even a moment. He would actually be liable to lose his physical body by death, in much the same way as one who, absorbed in a sublime problem, would forget to pay attention to his body and, as a result of this inattention, would be run over. The stronger the double appears, the better it is for our development, for otherwise we would give ourselves over to great illusions about ourselves.“ (Lit.:GA 266b, p. 274f)

„Through this double we get to know thoroughly everything that we have to put out of ourselves. He shows it to us again and again. All the insincerity, unkindness, egoism and other bad qualities that are in us come to us through the experience of this double. And the fact that we still carry these qualities around with us, that we cannot yet shake them off, causes the feeling of unease that the double gives us. As long as we still had these bad qualities within us, in our subconscious, as it were in the depths of the sea of our soul, we did not yet become aware of them in all their strength. But when the spiritual man develops and grows more and more, when he looks admonishingly at these qualities of our soul, they have a tormenting effect through their presence, which this spiritual man can no longer tolerate. And therefore it is very good when the feeling of tormenting uneasiness arises very strongly, for by this means we get rid of this double most quickly.“ (Lit.:GA 266b, p. 279f)

Literature
References to the work of Rudolf Steiner follow Rudolf Steiner's Collected Works (CW or GA), Rudolf Steiner Verlag, Dornach/Switzerland, unless otherwise stated.
Email: verlag@steinerverlag.com URL: www.steinerverlag.com.
Index to the Complete Works of Rudolf Steiner - Aelzina Books
A complete list by Volume Number and a full list of known English translations you may also find at Rudolf Steiner's Collected Works
Rudolf Steiner Archive - The largest online collection of Rudolf Steiner's books, lectures and articles in English.
Rudolf Steiner Audio - Recorded and Read by Dale Brunsvold
steinerbooks.org - Anthroposophic Press Inc. (USA)
Rudolf Steiner Handbook - Christian Karl's proven standard work for orientation in Rudolf Steiner's Collected Works for free download as PDF.
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