Ten Commandments

The Horned Moses with the Tablets of the Law, by Rembrandt Harmensz van Rijn, 1659

The Ten Commandments, also called the Decalogue (from Greek: δεκα deka "ten" and λoγoς logos "word") are a list of religious and ethical rules that have a fundamentally important meaning in Judaism and Christianity.

The meaning of the Ten Commandments

„What do these Ten Commandments show us above all things? We will see that they show us everywhere, not only in the first part, but also in the last part, where it is apparently hidden, that through Moses it is spoken to the Jewish people in the sense that that power is now to be with the Jewish people which announced itself to Moses in the burning bush with the words as the designation of his name: "I Am the I Am!" - "Ehyeh asher eyjeh!" It should be noted that the other peoples in the development of our earth have not been able to recognise that "I am", the actual source of the fourth part of the human being, as intensely and clearly as the Jewish people are supposed to recognise it. That God who poured a drop of his being into man, so that the fourth member of the human being became the bearer of this drop, the I-bearer, that God becomes conscious of his people for the first time through Moses.“ (Lit.:GA 107, p. 118)

The Ten Commandments are handed down twice in the Old Testament (Exodus 20:2–17; Deuteronomy 5:6–21) and have there the highest validity and holiness as the only direct writing by the finger of God (Ex 31:18) - the rest of the laws are described as a dictation of God to Moses. They were written by God himself on two stone tablets of the law.

There are different traditions in Judaism and in the Christian churches regarding the counting of the commandments. All countings agree on the number of ten; the OT already speaks of the "Ten Words". Jesus of Nazareth summarised the Ten Commandments in a double commandment: that of loving God (Commandment 1-3) and that of loving one's neighbour (Commandment 4-10). In early Christianity, the Greek term Decalogue was coined.

„The Ten Commandments, if we look at them more closely, are constructed in a very special way. Of the ten, only three are built in such a way that it says: You shall do something. - The other seven are constructed in such a way that it says: Thou shalt not. - From this it is clear that the world powers see much more need to give people moral laws that say: Thou shalt not do something - than those that say: Thou shalt do something. - For that which is commanded not to do compares with that which is commanded to do, as seven to three. So we can say that morality in general must work in the human nature in such a way that it places itself especially on the standpoint of saying: Thou shalt not do something.

We can compare this ratio of seven to three in the Ten Commandments more closely. If we look at the seven that say: Thou shalt not do something - these all refer to things of the outer world, to what one should not do in the physical world; on the other hand, the three commandments that contain the "Thou shalt" actually refer to that which goes beyond the physical world. They say: Thou shalt believe in one God -, Thou shalt not misuse the name of this God - and so on. From this we see that in regard to the actual spiritual affairs of the soul the commandments are positive; on the other hand, all commandments which refer to actual moral conduct in outer physical life have a "Thou shalt not". For even if we think that the fourth commandment, "Thou shalt honour thy father and thy mother, that thou mayest live long upon the earth," is positive, we feel that it is essentially of a strongly negative character, like the other six commandments. It is a kind of transitional commandment, which refers to the physical world, but nevertheless already leads up from this physical world into the spiritual world [...]

On the occult path of knowledge we must moralise our whole cognition, our otherwise merely theoretical laws of knowledge must become inner moral laws. - Thus that which relates preferably to the physical plan, when man confronts it through inner cognition of things, must become such that he extinguishes that which spreads out immediately before him, that he says: I extinguish it, just as the lower inclinations are extinguished when the moral "Thou shalt not" calls. - Indeed, for this reason it is pointed out in every true account of the path of knowledge that by ennobling the moral impulses one raises the powers of knowledge most surely into the higher world.“ (Lit.:GA 143, p. 45ff)

Literature

• Rudolf Steiner: Geisteswissenschaftliche Menschenkunde, GA 107 (1988), ISBN 3-7274-1070-1 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
• Rudolf Steiner: Erfahrungen des Übersinnlichen. Die drei Wege der Seele zu Christus, GA 143 (1994), ISBN 3-7274-1430-8 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org

References to the work of Rudolf Steiner follow Rudolf Steiner's Collected Works (CW or GA), Rudolf Steiner Verlag, Dornach/Switzerland, unless otherwise stated. Email: verlag@steinerverlag.com URL: www.steinerverlag.com. Index to the Complete Works of Rudolf Steiner - Aelzina Books A complete list by Volume Number and a full list of known English translations you may also find at Rudolf Steiner's Collected Works Rudolf Steiner Archive - The largest online collection of Rudolf Steiner's books, lectures and articles in English. Rudolf Steiner Audio - Recorded and Read by Dale Brunsvold steinerbooks.org - Anthroposophic Press Inc. (USA) Rudolf Steiner Handbook - Christian Karl's proven standard work for orientation in Rudolf Steiner's Collected Works for free download as PDF.