Plant
Plants, which include vascular plants and mosses, form an independent kingdom of nature on Earth alongside minerals, animals and humans. The essential plant organs or basic organs[1] of vascular plants are root, shoot axis and leaf. The entirety of the plant world or plant kingdom is also called flora after the goddess of blossom and spring known from Roman mythology. The vegetation in a given area is formed by the totality of the plant communities and plant formations (e.g. deciduous forest, coniferous forest, grassland, desert, shrub steppe, etc.) living there. It is shaped by factors such as climate, soil, rock and water balance, but also by the influences of animals, humans and fire.
Plants are living beings that have an independent etheric body in the physical world, but no astral body and no individual I of their own. The astral body of plants is to be found in a higher world, in the astral world. And the common I of the plants is to be found as an essential spiritual reality in the lower devachan.
The I of the plants
The group-I of the plants, their group spirit, which lives in the lower devachan, is localised in the centre of the Earth.
„If we now ascend to still higher worlds with the visionary faculty, we come to the lower devachan plan, the lower spiritual world. It too pervades our physical and astral world. There we find the group-spirits of the plants. You already know that the plants that cover the Earth are to be united into large groups, to which a group ego then corresponds. Only these group-I's are to be found on the Devachan plan, but they are first localised in the centre of the Earth. There all the group-I's of the plants have their centre. And if you imagine the whole Earth in this way, you see it as a great organism in which the various group-I's of the plants also interpenetrate. This sum of plant group-I's feels suffering and joy, pleasure and pain, just as the human organism does. We can state quite precisely how pleasure and suffering exist in this earth organism. We know that the plucking of the plants gives pleasure, even lust, a feeling of well-being, a feeling of well-being similar to that which the cow feels when the calf sucks its milk. The uprooting of the root, on the other hand, hurts the Earth organism, causes it discomfort. Thus you see how one can indicate in particular how the beings of the devachanic world feel. Whatever we do on Earth, are not sober facts, but when we do this or that, we give some being pleasure or pain, joy or sorrow. When the reaper cuts through the stalks, a breath of well-being, which the plant soul feels, passes over the fields. Thus he who has feeling for these things passes over the Earth, learning to sympathise with the spiritual beings who live in the higher worlds and who again only send their organs into the physical world.“ (Lit.:GA 98, p. 164)
Each plant genus belongs to a certain group soul, but on the whole there are seven comprehensive plant group souls which send out their effects from the centre of the Earth.
„On the whole there are seven group souls which belong to the Earth as plant souls and all have in a certain way the centre of their own being in the Earth's centre. So that we cannot only imagine the Earth as this physical ball, but this Earth is permeated by seven such spheres, more or less large or small, which all have something like their own spiritual centre in the centre of the Earth. And then these spiritual beings drive the plants out of the Earth. The root grows towards the centre of the Earth because it actually wants to go there and is only prevented by the remaining earth matter from advancing to the centre. Every plant root strives to penetrate to the centre of the earth, where the centre of the spiritual being is, to which the plant belongs.“ (Lit.:GA 134, p. 109f)
The group-I's of the plants are descendants of the Spirits of Wisdom, who on the Old Sun gave man his etheric body.
Literature
- Rudolf Steiner: Antworten der Geisteswissenschaft auf die großen Fragen des Daseins, GA 60 (1983), ISBN 3-7274-0600-3 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Natur- und Geistwesen – ihr Wirken in unserer sichtbaren Welt, GA 98 (1996), ISBN 3-7274-0980-0 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Die Beantwortung von Welt- und Lebensfragen durch Anthroposophie, GA 108 (1986), ISBN 3-7274-1081-7 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Die Welt der Sinne und die Welt des Geistes, GA 134 (1990) English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
References to the work of Rudolf Steiner follow Rudolf Steiner's Collected Works (CW or GA), Rudolf Steiner Verlag, Dornach/Switzerland, unless otherwise stated.
Email: verlag@steinerverlag.com URL: www.steinerverlag.com. Index to the Complete Works of Rudolf Steiner - Aelzina Books A complete list by Volume Number and a full list of known English translations you may also find at Rudolf Steiner's Collected Works Rudolf Steiner Archive - The largest online collection of Rudolf Steiner's books, lectures and articles in English. Rudolf Steiner Audio - Recorded and Read by Dale Brunsvold steinerbooks.org - Anthroposophic Press Inc. (USA) Rudolf Steiner Handbook - Christian Karl's proven standard work for orientation in Rudolf Steiner's Collected Works for free download as PDF. |
References
- ↑ The term was coined in 1850 by the German botanist Alexander Braun: "Thus s h o ot, l e a f and r o o t appear to us as essentially different parts of the vegetal organism, as basic organs of the plant life based on the diversity of the directions of its formation. Their sure and sharp distinction is the foundation of morphology". (Alexander Braun: Betrachtungen über die Erscheinung der Verjüngung in der Natur, insbesondere in der Lebens- und Bildungsgeschichte der Pflanze. Verlag von Wilhelm Engelmann, Leipzig 1851, p. 120 archive.org)