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{{GZ|The spirit is activity, is always activity. The spirit is creative. The spirit is the absolutely productive. The intellect is the passive image of the spirit.|305|29}} | {{GZ|The spirit is activity, is always activity. The spirit is creative. The spirit is the absolutely productive. The intellect is the passive image of the spirit.|305|29}} | ||
== Cosmic intelligence == | |||
{{Main|Cosmic intelligence}} | |||
[[Self-thinking]], independent human thinking not based on [[revelation]] or [[inspiration]], as already aspired to by [[Aristotle]] and then first taken up by [[Arabism]], only really unfolded in [[Europe]] when [[cosmic intelligence]] escaped [[Michael (archangel)|Michael]] and arrived on [[earth]] in the 8th century AD {{GZ||40|184}}. | |||
{{GZ|If we go back to ancient times of human development - I have already referred to this here in the lectures - it is not the case that man generates thoughts out of himself, that he thinks about things through his own power. For this inner ability of the soul to think, this inner activity of forming thoughts, has actually only been fully developed since the 15th century, since the penetration of the consciousness soul into the development of humanity. And if we go back to pre-Christian times, to ancient times, we find everywhere that people do not yet have the consciousness that they themselves think; they do not even feel that they have thoughts, but they feel: thoughts are revealed to them from things. Intelligence is cosmically spread everywhere. Intelligence is in things. And as one perceives the colours, so one perceives the intelligent content, the thought content of things. The world is full of intelligence. Everywhere is intelligent being. Man has, so to speak, acquired this intelligence in the course of recent times. One would like to say that intelligence is something that is spread throughout the world, of which man has received a drop everywhere in recent times. That then is the human being. | |||
[[File:GA240 238.gif|right|300px|Drawing from GA 240, p. 238 (Plate 3)]] | |||
With the ancient man, however, it was in such a way that at every moment when he thought, he was conscious of the fact that the thoughts were inspired to him, revealed to him. He only attributed intelligence to the universe, not to himself. | |||
Now, at all times, the administrator of this cosmic intelligence, which radiates from the sun like light over the whole world, has been the very spirit who is called Michael. Michael is the administrator of the cosmic intelligence. In more recent post-Christian times, however, the significant fact occurred that after the Mystery of Golgotha, Michael gradually lost the administration of intelligence, that it was lost to him. As long as the earth exists, Michael has administered the cosmic intelligence. And when a human being felt thoughts, that is, intelligent content, within himself, even in the time of Alexander, in the time of Aristotle, then he did not regard these thoughts as his own thought content, but as the thoughts revealed to him through the power of Michael, even if in those pagan times this being was called something else. But this thought content gradually fell away from Michael. And if we look into the spiritual world, we see this descent of intelligence from the sun to the earth, which took place up to the 8th century AD. In the 9th century after Christ, people begin, I would say, as a precursor of the later ones, to develop their own intelligence, and intelligence takes up residence in the souls of men. And Michael and his followers look down from the sun to the earth and can say: What we have administered through eons, that has sunk away from us, that has been lost to us, that has flowed down and is now in the souls of men on earth.|240|237ff}} | |||
The highest form and source of all intelligence is cosmic intelligence, which Rudolf Steiner characterises succinctly thus: | |||
{{GZ|Intelligence consists of the mutual standards of conduct of the higher hierarchies. What they do, how they behave towards each other, how they are towards each other, that is cosmic intelligence.|237|168}} | |||
==Literature== | ==Literature== |
Revision as of 06:43, 13 April 2022
Intelligence (Latin: intelligentia "insight, cognitive faculty", from intellegere "to understand"; derived from inter "between" and legere "to read, choose"; Hebrew: שָׂכַל sakal) today refers in the broadest sense to the cognitive abilities to recognise connections, to abstract, to find optimal strategies for solving problems and to learn from the experience gained. In detail, the intellect enables us above all to spatial imagination, to plan ahead through virtual action in the imagination space, to counting and arithmetic, to language comprehension and fluency and dexterity in our own linguistic expression, to individual memory as the essential basis of our I-consciousness, to rapid and attention-guided perception and especially to logical thinking, in which the mind is reflected through the tool of the brain. This kind of intelligence can in principle be completely replicated by artificial intelligence and subsequently even far surpassed.
However, these cognitive abilities bound to the brain and the sensory organs, which are the sole focus of interest for the sciences today, represent only the smaller part of human intelligence. The concept of intelligence is therefore much broader. The actual creative-intuitive intelligence of the human being has its origin in the cosmic intelligence, which also has a formative effect on the whole of nature. This cosmic intelligence arises from the interaction of spiritual beings, which are above man in their degree of spiritual development. In the Middle Ages they were therefore called cosmic intelligences. It is they who also shape the whole of nature and work in every natural being. What distinguishes man from the other natural beings is that in the course of the development of mankind he has learnt to grasp this cosmic intelligence ever more actively and to make it his own, in order thereby to become ever more consciously and freely active himself creatively directly out of the spirit. The task of anthroposophical spiritual science is to promote this development ever further.
„The spirit is activity, is always activity. The spirit is creative. The spirit is the absolutely productive. The intellect is the passive image of the spirit.“ (Lit.:GA 305, p. 29)
Cosmic intelligence
Self-thinking, independent human thinking not based on revelation or inspiration, as already aspired to by Aristotle and then first taken up by Arabism, only really unfolded in Europe when cosmic intelligence escaped Michael and arrived on earth in the 8th century AD (Lit.:GA 40, p. 184).
„If we go back to ancient times of human development - I have already referred to this here in the lectures - it is not the case that man generates thoughts out of himself, that he thinks about things through his own power. For this inner ability of the soul to think, this inner activity of forming thoughts, has actually only been fully developed since the 15th century, since the penetration of the consciousness soul into the development of humanity. And if we go back to pre-Christian times, to ancient times, we find everywhere that people do not yet have the consciousness that they themselves think; they do not even feel that they have thoughts, but they feel: thoughts are revealed to them from things. Intelligence is cosmically spread everywhere. Intelligence is in things. And as one perceives the colours, so one perceives the intelligent content, the thought content of things. The world is full of intelligence. Everywhere is intelligent being. Man has, so to speak, acquired this intelligence in the course of recent times. One would like to say that intelligence is something that is spread throughout the world, of which man has received a drop everywhere in recent times. That then is the human being.
With the ancient man, however, it was in such a way that at every moment when he thought, he was conscious of the fact that the thoughts were inspired to him, revealed to him. He only attributed intelligence to the universe, not to himself.
Now, at all times, the administrator of this cosmic intelligence, which radiates from the sun like light over the whole world, has been the very spirit who is called Michael. Michael is the administrator of the cosmic intelligence. In more recent post-Christian times, however, the significant fact occurred that after the Mystery of Golgotha, Michael gradually lost the administration of intelligence, that it was lost to him. As long as the earth exists, Michael has administered the cosmic intelligence. And when a human being felt thoughts, that is, intelligent content, within himself, even in the time of Alexander, in the time of Aristotle, then he did not regard these thoughts as his own thought content, but as the thoughts revealed to him through the power of Michael, even if in those pagan times this being was called something else. But this thought content gradually fell away from Michael. And if we look into the spiritual world, we see this descent of intelligence from the sun to the earth, which took place up to the 8th century AD. In the 9th century after Christ, people begin, I would say, as a precursor of the later ones, to develop their own intelligence, and intelligence takes up residence in the souls of men. And Michael and his followers look down from the sun to the earth and can say: What we have administered through eons, that has sunk away from us, that has been lost to us, that has flowed down and is now in the souls of men on earth.“ (Lit.:GA 240, p. 237ff)
The highest form and source of all intelligence is cosmic intelligence, which Rudolf Steiner characterises succinctly thus:
„Intelligence consists of the mutual standards of conduct of the higher hierarchies. What they do, how they behave towards each other, how they are towards each other, that is cosmic intelligence.“ (Lit.:GA 237, p. 168)
Literature
- Walter Heitler: Naturwissenschaft ist Geisteswissenschaft, Die Waage, Zürich 1972
- Jeff Hawkins: Die Zukunft der Intelligenz: Wie das Gehirn funktioniert und was Computer davon lernen können, Rowohlt Taschenbuch Verlag, Reinbek bei Hamburg 2006, ISBN 978-3499621673
- Hans Bonneval: Revolution im Denken: Rudolf Steiner. Warum Computer nicht denken können, BoD, Norderstedt 2017, ISBN 978-3743157521
- Ray Kurzweil: Das Geheimnis des menschlichen Denkens: Einblicke in das Reverse Engineering des Gehirns, Lola Books 2014, ISBN 978-3944203065, eBook ASIN B01348W39K
- Ray Kurzweil: Die Intelligenz der Evolution, KiWi-Taschenbuch 2016, ISBN 978-3462049428, Kiepenheuer & Witsch eBook, ASIN B01FENJJH2
- Nick Bostrom: Superintelligenz: Szenarien einer kommenden Revolution, Suhrkamp Verlag 2016, ISBN 978-3518586846, eBook ASIN B00OTQKXJE
- Christian J. Meier: Suppenintelligenz (TELEPOLIS): Die Rechenpower aus der Natur, Heise Medien GmbH & Co. KG 2017, ISBN 978-3957881014, eBook ASIN B076CQBPMC
- Daniel Goleman, Friedrich Griese (translator): EQ. Emotionale Intelligenz, dtv Verlagsgesellschaft 1997, ISBN 978-3423360203
- Daniel Goleman, Reinhard Kreissl (translator): Soziale Intelligenz: Wer auf andere zugehen kann, hat mehr vom Leben, Droemer TB 2017, ISBN 978-3426301623
- Anton Hügli, Poul Lübcke (editor): Philosophielexikon. Rowohlts Enzyklopädie, TB, Reinbek bei Hamburg 2005, S. 320
- Christian Geyer (editor): Hirnforschung und Willensfreiheit: Zur Deutung der neuesten Experimente, 9. Auflage, Suhrkamp Verlag 2004, ISBN 978-3518123874
- Klaus-Jürgen Grün (editor), Gerhard Roth (editor): Das Gehirn und seine Freiheit, 3. Auflage, Vandenhoeck & Ruprecht 2006, ISBN 978-3525490853
- Frank Rösler: Psychophysiologie der Kognition: Eine Einführung in die Kognitive Neurowissenschaft, Springer-Verlag 2012, ISBN 978-3827425997
- Peter Heusser: Anthroposophie und Wissenschaft: Eine Einführung. Erkenntniswissenschaft, Physik, Chemie, Genetik, Biologie, Neurobiologie, Psychologie, Philosophie des Geistes, Anthropologie, Anthroposophie, Medizin, Verlag am Goetheanum, Dornach 2016, ISBN 978-3723515686
- Rudolf Steiner, Andreas Neider (Hrsg.): Der elektronische Doppelgänger und die Entwicklung der Computertechnik, Futurum Verlag 2013, ISBN 978-3856363642; Kindle Edition 2015, ASIN B0195VK6WG
- Rudolf Steiner: Die Philosophie der Freiheit, GA 4 (1995), ISBN 3-7274-0040-4 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Anthroposophische Leitsätze, GA 26 (1998), ISBN 3-7274-0260-1 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Ursprungsimpulse der Geisteswissenschaft, GA 96 (1989), ISBN 3-7274-0961-4 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Soziales Verständnis aus geisteswissenschaftlicher Erkenntnis, GA 191 (1989), ISBN 3-7274-1910-5 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Heilfaktoren für den sozialen Organismus, GA 198 (1984), ISBN 3-7274-1980-6 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Die neue Geistigkeit und das Christus-Erlebnis des zwanzigsten Jahrhunderts, GA 200 (2003), ISBN 3-7274-2000-6
- Rudolf Steiner: Esoterische Betrachtungen karmischer Zusammenhänge. Dritter Band, GA 237 (1991), ISBN 3-7274-2370-6 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Esoterische Betrachtungen karmischer Zusammenhänge. Sechster Band, GA 240 (1992), ISBN 3-7274-2401-X English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Die Erziehungsfrage als soziale Frage. Die spirituellen, kulturgeschichtlichen und sozialen Hintergründe der Waldorfschul-Pädagogik. (GA 296), ISBN 3-7274-2960-7 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Konferenzen mit den Lehrern der Freien Waldorfschule 1919 bis 1924, GA 300 a-c (1995), ISBN 3-7274-3000-1 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Die geistig-seelischen Grundkräfte der Erziehungskunst. Spirituelle Werte in Erziehung und sozialem Leben., GA 305 (1991) English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
References to the work of Rudolf Steiner follow Rudolf Steiner's Collected Works (CW or GA), Rudolf Steiner Verlag, Dornach/Switzerland, unless otherwise stated.
Email: verlag@steinerverlag.com URL: www.steinerverlag.com. Index to the Complete Works of Rudolf Steiner - Aelzina Books A complete list by Volume Number and a full list of known English translations you may also find at Rudolf Steiner's Collected Works Rudolf Steiner Archive - The largest online collection of Rudolf Steiner's books, lectures and articles in English. Rudolf Steiner Audio - Recorded and Read by Dale Brunsvold steinerbooks.org - Anthroposophic Press Inc. (USA) Rudolf Steiner Handbook - Christian Karl's proven standard work for orientation in Rudolf Steiner's Collected Works for free download as PDF. |