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[[File:Sephirot Tree.jpg|thumb|The 10 Sefirot and the 22 paths of the Kabbalistic [[Tree of Life]] that connect them. Together they form the [[32 paths of wisdom]].<br>If one relates this diagram to the earthly human being, the right side corresponds to the right half of the body, the left side to the left half of the body - it is therefore a picture of the human being as seen from behind or from one's own perspective. In Masonic and Rosicrucian representations, the human being is usually viewed from the front and the left and right sides then appear reversed in the diagram.]]
[[File:Sephirot Tree.jpg|thumb|The 10 Sefirot and the 22 paths of the Kabbalistic [[Tree of Life]] that connect them. Together they form the [[32 paths of wisdom]].<br>If one relates this diagram to the earthly human being, the right side corresponds to the right half of the body, the left side to the left half of the body - it is therefore a picture of the human being as seen from behind or from one's own perspective. In Masonic and Rosicrucian representations, the human being is usually viewed from the front and the left and right sides then appear reversed in the diagram.]]


'''Sefirot''' (also '''Sefirot, '''Sephirot''' or '''Sephiroth''', {{HeS|סְפִירוֹת}} "digits", singular {{He|סְפִירָה}} ''Sefira'') is, according to the teachings of the [[Jewish]] [[Kabbalah]], the {{Hebrew}} name of the 10 divine [[emanation]]s<ref>Strictly speaking, one must not speak of "emanations" here, because according to the Kabbalistic teaching strongly influenced by Isaac Luria, creation did not come into being as an "emanation" of God, but rather through his withdrawal and self-restraint according to the [[Tzimtzum]] ({{HeS|צמצום}} ''ṣimṣūm'', literally "contraction" or "withdrawal"). Only in this way was space created for human [[freedom]], but also for [[evil]].</ref>, which together form the [[Tree of Life]] of the Kabbalah ({{HeS|עץ החיים}} '''''Ez Ha-Chajim''''', or in short {{He|עץ חיים}} '''''Ez Chajim'''''). More precisely, it represents the Tree of Life intertwined with the [[Tree of Knowledge]]. The two pillars [[Jachin]] and [[Boaz]], which stood at the entrance gate of [[Solomon's Temple]], also correspond to this.  
'''Sefirot''' (also '''Sefirot''', '''Sephirot''' or '''Sephiroth''', {{HeS|סְפִירוֹת}} "digits", singular {{He|סְפִירָה}} ''Sefira'') is, according to the teachings of the [[Jewish]] [[Kabbalah]], the {{Hebrew}} name of the 10 divine [[emanation]]s<ref>Strictly speaking, one must not speak of "emanations" here, because according to the Kabbalistic teaching strongly influenced by Isaac Luria, creation did not come into being as an "emanation" of God, but rather through his withdrawal and self-restraint according to the [[Tzimtzum]] ({{HeS|צמצום}} ''ṣimṣūm'', literally "contraction" or "withdrawal"). Only in this way was space created for human [[freedom]], but also for [[evil]].</ref>, which together form the [[Tree of Life]] of the Kabbalah ({{HeS|עץ החיים}} '''''Ez Ha-Chajim''''', or in short {{He|עץ חיים}} '''''Ez Chajim'''''). More precisely, it represents the Tree of Life intertwined with the [[Tree of Knowledge]]. The two pillars [[Jachin]] and [[Boaz]], which stood at the entrance gate of [[Solomon's Temple]], also correspond to this.  


[[Jachin]], the white pillar on the right, is marked with the Hebrew letter {{He|י}} (Jod), which stands for the creative [[I-power]] of the [[Elohim]], from which the human [[I]] also sprang; it also stands for the male principle.
[[Jachin]], the white pillar on the right, is marked with the Hebrew letter {{He|י}} (Jod), which stands for the creative [[I-power]] of the [[Elohim]], from which the human [[I]] also sprang; it also stands for the male principle.

Revision as of 13:49, 18 October 2021

The 10 Sefirot and the 22 paths of the Kabbalistic Tree of Life that connect them. Together they form the 32 paths of wisdom.
If one relates this diagram to the earthly human being, the right side corresponds to the right half of the body, the left side to the left half of the body - it is therefore a picture of the human being as seen from behind or from one's own perspective. In Masonic and Rosicrucian representations, the human being is usually viewed from the front and the left and right sides then appear reversed in the diagram.

Sefirot (also Sefirot, Sephirot or Sephiroth, Hebrew: סְפִירוֹת "digits", singular סְפִירָה Sefira) is, according to the teachings of the Jewish Kabbalah, the Hebrew name of the 10 divine emanations[1], which together form the Tree of Life of the Kabbalah (Hebrew: עץ החיים Ez Ha-Chajim, or in short עץ חיים Ez Chajim). More precisely, it represents the Tree of Life intertwined with the Tree of Knowledge. The two pillars Jachin and Boaz, which stood at the entrance gate of Solomon's Temple, also correspond to this.

Jachin, the white pillar on the right, is marked with the Hebrew letter י (Jod), which stands for the creative I-power of the Elohim, from which the human I also sprang; it also stands for the male principle.

Boaz, the black pillar on the left, is marked with a ב B (Beth), but written without a dagesch, i.e. without a dot, and therefore pronounced as a W. It is the undulating, envelope-forming creative force that gives rise to beings that are more or less separated from the rest of the soul world. It stands for the female principle.

In many depictions, a middle, mediating pillar, the pillar of mildness (Hebrew: גסת Gusuth), is also shown. In it, the reconciling Christ-principle already announces itself, which also appears in a similar way in the Revelation of John in the fourth apocalyptic seal image. Together they form the three pillars of manifestation.

The Sefirot Tree symbolises at the same time the heavenly, macrocosmic human being, represented by Adam Kadmon, as a supra-sexual but bipolar male-female being, most perfectly depicted in the earthly human being as a microcosm, but also everywhere else in creation, albeit more imperfectly. Similar to Aristotle's 10 categories, the 10 Sephiroth form a spiritual alphabet with which the whole cosmos can be systematically described in its being and becoming. The 10 Sefirot are connected by 22 paths, which correspond to the 22 letters of the Hebrew alphabet; together with the 10 Sephiroth they form the 32 paths of wisdom.

Literature
References to the work of Rudolf Steiner follow Rudolf Steiner's Collected Works (CW or GA), Rudolf Steiner Verlag, Dornach/Switzerland, unless otherwise stated.
Email: verlag@steinerverlag.com URL: www.steinerverlag.com.
Index to the Complete Works of Rudolf Steiner - Aelzina Books
A complete list by Volume Number and a full list of known English translations you may also find at Rudolf Steiner's Collected Works
Rudolf Steiner Archive - The largest online collection of Rudolf Steiner's books, lectures and articles in English.
Rudolf Steiner Audio - Recorded and Read by Dale Brunsvold
steinerbooks.org - Anthroposophic Press Inc. (USA)
Rudolf Steiner Handbook - Christian Karl's proven standard work for orientation in Rudolf Steiner's Collected Works for free download as PDF.
  1. ↑ Strictly speaking, one must not speak of "emanations" here, because according to the Kabbalistic teaching strongly influenced by Isaac Luria, creation did not come into being as an "emanation" of God, but rather through his withdrawal and self-restraint according to the Tzimtzum (Hebrew: צמצום ṣimṣūm, literally "contraction" or "withdrawal"). Only in this way was space created for human freedom, but also for evil.
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