Prometheus

The Torture of Prometheus, painting by Salvator Rosa (1646–1648).

Prometheus (Greek: Προμηθεύς; acc. Latin and German Prométheus, Gen. Προμηθέως Promēthéōs "the forward-thinking one", from the Greek prefix πρό- pro- "before, ahead, forward" and μέδομαι medomai "to think, to ponder", but also from μελέτη melete "exercise, practice") is in Greek mythology a son of Iapetus and brother of Epimetheus, as well as friend and cultural founder of mankind. He is often referred to as the creator of humans and animals, for example in Plato and Ovid. He, the bringer of fire and teacher of mankind, has much in common with Hephaestus, but also with Apollo and Athena. His epithets include Pyrphoros ("fire-bringer"), Iapetionides ("son of Iapetos") and Desmotes ("bound one").

In Athens there was an altar dedicated to him, which was decorated with torches during the festivities held in his honour, the Promethea. In addition, there was another sanctuary in Athens where he and the god Hephaistos were worshipped together.

The figure of Prometheus has been received in many ways in cultural history, for example by Johann Wolfgang von Goethe.

The radioactive chemical element promethium with the atomic number 61, discovered in 1945 as a fission product of uranium, was named after him and was intended as a warning to mankind, which at that time began the nuclear arms race.

Genealogy

In Greek mythology, Prometheus is a Titan and the son of Iapetus and Asia, Clymene (according to Hesiod) or Gaia.

In the lineage according to Hesiod he is further the brother of Atlas, Menoitios and Epimetheus ("the after-thinking one", cf. the Theogony, verses 507 to 616). A son of Prometheus with Pronoia ("provision") is Deucalion.

Prometheus is of divine but titanic origin, although according to Aeschylus he helps the Olympians to victory in the Titanomachy and nevertheless regards the oligarchy established by Zeus as arrogant tyranny. Having learned from Themis (whom Aeschylus equates with Gaia) the future and fate of all things, he prophesies their downfall. However, this downfall in the battle of the giants is hindered by Heracles.

The Prometheus Saga

Prometheus wanted to awaken the people on Earth. So he went to the Earth and formed them out of clay. Since they were still lifeless, he gave them one characteristic each from different animals (e.g. cleverness from the dog, diligence from the horse, etc.). Athena, his friend among the gods, gave them intellect and reason. Humans lived then, and Prometheus was their teacher.

The gods became aware of the humans and demanded sacrifices and worship from them. Then Prometheus fell to a trick in their favour: he slaughtered a bull in the name of the people and made two piles from it, a larger one from the bones and a smaller one from the flesh. Then he wrapped them both in bull skin to hide the contents. Finally, he asked Zeus to choose one of the piles. Zeus chose the larger one, although as the father of the gods he naturally saw through the deception, but apparently wanted to bring ruin to the people (Hesiod, Theogony, v. 550-552). Since then, only the bones and inedible parts of animal sacrifices have been burned, but the meat has been diverted for human consumption. When the deception became obvious, Zeus, full of anger, told Prometheus that he would have to pay for it.

As a first punishment, Zeus denied fire to mortals. To regain fire for mankind, Prometheus lifted a long stalk of giant fennel into the sky to ignite it on the passing sparking sun chariot of Helios. With this blazing torch he hurried back to Earth and set fire to a pile of wood.

When Zeus saw the robbery and realised that he could no longer take the fire away from mankind, he sought revenge: he ordered his son, the god of blacksmithing Hephaestus, to form the mirage of a beautiful virgin. Hephaestus formed her out of clay, Athena adorned her with a garment of flowers, Hermes gave her an enchanting language, Aphrodite bestowed on her a blissful charm. She was called Pandora (Greek: Πανδώρα, "all-giver", from Old Greek pan for "all, total", and doron for "gift, present"; traditionally, however, translated as the "all-gifted one"). Zeus, however, handed her a box in which each of the divinities had locked up an ominous gift. Zeus descended to Earth with Pandora and presented it as a gift to Prometheus' brother Epimetheus, who, against Prometheus' earlier warning, accepted it. Then Pandora lifted the lid and all the evils floated out, and only hope remained in the box as she quickly closed it again. Since that hour, feverish sickness, suffering and sudden death have raced across the globe by day and night.

Not only the people were to be punished, but also Prometheus himself. Zeus had him captured and dragged to the worst wasteland of the Caucasus and had Hephaestus forge a heavy chain to bind him to a rock (e.g. in the tragedy of Aeschylus).

Above a abyss, without food, drink or sleep, Prometheus had to endure there, and every day the eagle Ethon came and ate from his liver, which to his torment was always renewed, since he was an immortal. In vain Prometheus pleaded for mercy. He made the wind and clouds, the Sun and the rivers witnesses to his torment. But Zeus remained implacable. And so his torment was to last for many centuries until the hero Heracles, filled with compassion, killed the eagle with an arrow shot and, with the help of the centaur Chiron, redeemed Prometheus by the latter sacrificing his immortal life for him. But even then he had to wear a ring with a stone from the Caucasus from then on, so that Zeus could boast that he was still tied to it.

The spiritual background of the legend as interpreted by Rudolf Steiner

„Prometheus and Epimetheus are sons of the Titan Japetos. The Titans are children of the oldest generation of gods, of Uranos (heaven) and Gaa (earth). Kronos, the youngest of the Titans, pushed his father from the throne and usurped world domination. In return, he and the other Titans were overpowered by his son Zeus. And Zeus became the supreme of the gods. Prometheus stood on Zeus' side in the battle of the Titans. On his advice, Zeus banished the Titans to the underworld. But the attitude of the Titans lived on in Prometheus. He was only half a friend of Zeus. When Zeus wanted to destroy the people because of their wantonness, Prometheus took care of them and taught them the art of numbers and writing and other things that lead to culture, especially the use of fire. Zeus was angry with Prometheus for this. Hephaestus, the son of Zeus, had to form an image of a woman of great beauty, whom the gods adorned with all possible gifts. Pandora was the woman's name: the all-gifted one. Hermes, the messenger of the gods, brought her to Epimetheus, Prometheus' brother. She brought him a small box as a gift from the gods. Epimetheus accepted the gift, even though Prometheus had advised him never to accept a gift from the gods. When the box was opened, all kinds of human plagues flew out. Only hope remained inside, and that was because Pandora quickly closed the lid. Hope therefore remained as a dubious gift from the gods. - Prometheus was forged on a rock in the Caucasus at Zeus' command because of his relationship with man. An eagle constantly feeds on his liver, which keeps replacing itself. Prometheus must spend his days in agonising solitude until one of the gods voluntarily sacrifices himself, i.e. consecrates himself to death. The tortured man endures his suffering as a steadfast tolerant. He was told that Zeus would be dethroned by the son of a mortal if he did not marry this mortal. It was important to Zeus to know this secret; he sent Hermes, the messenger of the gods, to Prometheus to find out about it. Prometheus refused to give any information. - The saga of Heracles is linked to the saga of Prometheus. Heracles also came to the Caucasus on his wanderings. He killed the eagle that devoured Prometheus' liver. The centaur Chiron, who, although suffering from an incurable wound, cannot die, sacrifices himself for Prometheus. The latter is then reconciled with the gods.

The Titans are the power of the will that emerges as nature (Kronos) from the original world spirit (Uranos). In this context, one should not think merely of will forces in abstract form, but of real will beings. Prometheus belongs to these. This characterises his nature. But he is not entirely titanic. In a certain sense, he is like Zeus, the spirit who takes over the world after the unrestrained force of nature (Kronos) has been subdued. Prometheus is therefore the representative of those worlds that have given man the will, the forward thrust that is half natural and half spiritual power. The will points to good on the one hand, to evil on the other. Depending on whether it tends towards the spiritual or the transient, its fate is shaped. This fate is the fate of man himself. Man is forged on the ephemeral. The eagle gnaws at him. He must endure. He can only reach the highest if he seeks his destiny in solitude. He has a secret. It consists in the fact that the divine (Zeus) must marry a mortal, the human consciousness itself, bound to the physical body, in order to give birth to a son, the human wisdom (the Logos) that redeems God.

This makes the consciousness immortal. He must not betray this secret until a myst (Heracles) approaches him and removes the violence that continually threatens him with death. A being, half animal, half man, a centaur, must sacrifice himself to redeem man. The centaur is man himself, the half-animal, half-spiritual man. He must die so that the purely spiritual man may be redeemed. What Prometheus, the human will, spurns, Epimetheus, the intellect, takes away. But the gifts offered to Epimetheus are only sufferings and plagues. For the intellect clings to the void, the transient. And only one thing remains - the hope that one day the eternal will also be born out of the transient.“ (Lit.:GA 8, p. 87ff)

Literature

• Thorwald Dethlefsen: Prometheus, Schuld und Sünde im menschlichen Dasein. Hermetische Truhe München 1986, Cassette.
• Karl-Martin Dietz: Prometheus der Vordenker. Metamorphosen des Geistes, Band 2: Vom göttlichen zum menschlichen Wissen. Stuttgart 2004. ISBN 3-7725-1271-2 .
• Wolfgang Storch, Burghard Damerau (Hrsg.): Mythos Prometheus. Texte von Hesiod bis René Char. Reclam Bibliothek, Leipzig 1995, 3. Aufl. 2001 ISBN 3379015288 kpl. Inhaltsverzeichnis Anthologie.
• Rudolf Steiner: Das Christentum als mystische Tatsache und die Mysterien des Altertums, GA 8 (1989), ISBN 3-7274-0080-3; Tb 619, ISBN 978-3-7274-6190-3 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
• Rudolf Steiner: Die okkulten Wahrheiten alter Mythen und Sagen, GA 92 (1999), ISBN 3-7274-0920-7 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
• Rudolf Steiner: Die Tempellegende und die Goldene Legende , GA 93 (1991), ISBN 3-7274-0930-4 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
• Rudolf Steiner: Das Hereinwirken geistiger Wesenheiten in den Menschen, GA 102 (2001), ISBN 3-7274-1020-5 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org

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