Esoteric Youth Circle: Difference between revisions

From AnthroWiki
(Created page with "The so-called '''Esoteric Youth Circle''' is an autonomous and independent meditation community which was founded in 1922 with the participation of Rudolf Steiner. The his...")
 
No edit summary
Line 1: Line 1:
The so-called '''Esoteric Youth Circle''' is an autonomous and independent meditation community which was founded in 1922 with the participation of [[Rudolf Steiner]]. The history and aims of the circle are contained in the volume "Aus den Inhalten der esoterischen Stunden, Band III: 1913 und 1914; 1920 - 1923", insofar as Rudolf Steiner's participation is concerned {{GZ||266c|388ff}}. All other existing documents from his history are at the [|Archives at the Goetheanum] or the [|Rudolf Steiner Archives] in [[Dornach]].  
The so-called '''Esoteric Youth Circle''', usually called the '''Circle''' for short, is an autonomous and independent meditation community which was founded in 1922 with the participation of [[Rudolf Steiner]]. The history and aims of the circle are contained in the volume "Aus den Inhalten der esoterischen Stunden, Band III: 1913 und 1914; 1920 - 1923", insofar as Rudolf Steiner's participation is concerned {{GZ||266c|388ff}}. All other existing documents from his history are at the [|Archives at the Goetheanum] or the [|Rudolf Steiner Archives] in [[Dornach]].  


== Meditation communities ==
== Meditation communities ==
Line 22: Line 22:


Be a person in a leading position in his work, in the Anthroposophical or any other Society, or active responsibly in public life; the Circle cannot, and has not the slightest interest in exerting influence or pressure on such a person. It does not interfere in anything that is another person's life, work or decisions. Circle members do what they do in life purely on their own responsibility and never on behalf of the Circle or under its direction.  
Be a person in a leading position in his work, in the Anthroposophical or any other Society, or active responsibly in public life; the Circle cannot, and has not the slightest interest in exerting influence or pressure on such a person. It does not interfere in anything that is another person's life, work or decisions. Circle members do what they do in life purely on their own responsibility and never on behalf of the Circle or under its direction.  
== The continued existence of the Circle after the Christmas Conference ==
The question of the right of the Esoteric Youth Circle to exist after the [[Christmas Conference]] of 1923/24, when Rudolf Steiner called on the remaining esoteric groups in the [[Anthroposophical Society]] to gradually dissolve and become part of the [[School of Spiritual Science]], is not an easy one.
On the one hand, the Circle was never part of the Anthroposophical Society, but independent in the same sense as the Christian Community. The reports show that Rudolf Steiner was asked by the Circle members during the Christmas meeting whether he had anything to say to them in this sense. Thus the second esoteric hour took place on 30 December 1923, but the question is not mentioned there at all. {{GZ||266c|480}}
After Rudolf Steiner's death, there was no longer any thought of dissolving the Circle, since its organisation was not set up for such a decision. The Circle spreads from mouth to mouth mostly in individual conversations. Admission takes place in a small local group and is at most passed on orally to known Circle friends. There is no forum for such a debate anywhere. This means that the Youth Circle will exist as long as there are people who consider such a task meaningful, who are willing to do the meditations and pass them on to others at their own discretion.
Besides the Circle members, there have always been people who were aware of the existence and nature of the Youth Circle. Many participants in the Pedagogical Youth Course in 1922 knew about or were present at the preparatory talks, but did not join afterwards when it was founded. By no means all those who learn about the circle in the sense of the question and answer outlined above decide to join afterwards. The letter from Ernst Lehrs cited below shows that the Executive Committee was informed about the Circle in 1961. Although he does not report how this conversation came about, over the years there have often been situations, and in several countries, where a Circle member, on their own initiative or in response to a question, gave an oral account of the Circle, individually or in a group.
No one in the Youth Circle is obliged to keep the Circle secret, but also not to talk about it. Only the membership of others is not spoken about out of consideration for their privacy without first obtaining permission from the person concerned.


==Literature==
==Literature==
* [[Rudolf Steiner]]: ''Aus den Inhalten der Esoterischen Stunden - Band-3 - 1913-1914 & 1920-1923'' [[GA 266/3]] {{Lectures|266c}}
* [[Rudolf Steiner]]: ''Aus den Inhalten der Esoterischen Stunden - Band-3 - 1913-1914 & 1920-1923'', [[GA 266/3]] {{Lectures|266c}}
* [[Rudolf Steiner]]: ''Meditation als innere Heilung'', Archiati-Vlg, München 2005, S. 60 - 61
* [[Rudolf Steiner]]: ''Meditation als innere Heilung'', Archiati-Vlg, München 2005, S. 60 - 61
* [[Ernst Lehrs]]: ''Gelebte Erwartung''  Mellinger Verlag(1979) ISBN 388069088X ISBN 978-3880690882
* [[Ernst Lehrs]]: ''Gelebte Erwartung''  Mellinger Verlag(1979) ISBN 388069088X ISBN 978-3880690882

Revision as of 14:13, 1 July 2021

The so-called Esoteric Youth Circle, usually called the Circle for short, is an autonomous and independent meditation community which was founded in 1922 with the participation of Rudolf Steiner. The history and aims of the circle are contained in the volume "Aus den Inhalten der esoterischen Stunden, Band III: 1913 und 1914; 1920 - 1923", insofar as Rudolf Steiner's participation is concerned (Lit.:GA 266c, p. 388ff). All other existing documents from his history are at the [|Archives at the Goetheanum] or the [|Rudolf Steiner Archives] in Dornach.

Meditation communities

There has always been something mysterious and secretive about meditative communities simply because their work takes place in silence, outside of our daily lives. When Rudolf Steiner began his anthroposophical work at the turn of the century, such communities were still largely protected by the religions associated with them - Buddhist, Eastern Orthodox, Jewish among others. They should in no way be equated with so-called secret societies, whose objectives are usually considered manipulative and political. The task of a meditative community is the inner contemplation and meditation of spiritual contents, which are connected with the fundamental truths and values of life and the world, in order to cultivate a relationship with purely spiritual or angelic beings so that they can help to support the progress of humanity.

Accordingly, this also means that the members are not a spiritual or social elite, but join the work because an inner urge leads them to seek cooperation with other people with precisely this aim.

This is, and always has been, the purpose and work of the Esoteric Youth Circle as expressed in the beginning by the young founding members. They sought an inner, meditative relationship to anthroposophy, which could prepare them as human beings, and thereby also society in general, to receive the new stream of spirit knowledge that was to flow into humanity's evolution.

Membership and organisation

Where someone feels the urge for a common meditation work as a burning life question in his or her own destiny and asks for it concretely in a personal conversation, or expresses it in his or her attitude, an existing member can tell him or her about the Esoteric Youth Circle. To this day, this question asked on one's own initiative and the possibility offered by the listener is the usual way to join the Circle. If someone does not feel it inwardly, he will also seldom experience anything from the Circle.

The Circle is not a community that exists as an institution in the world. It is not and has no organisation, no statutes and has no data. There is nothing to sign, no evidence of membership and no membership directory. No exchange of money takes place. The Circle does not have, and has never had, leaders, representatives or rules of conduct. Meetings are informally held locally at the discretion of the members. It is not possible to ascertain the number of members nor where they are in the world. Most are connected with the worldwide work of anthroposophical initiatives, but there are also many who are active outside. Many are members of the General Anthroposophical Society, but many others are not.

The following quotation from the initial conversations with Rudolf Steiner may clarify the relationship of the members to each other:

„To unite by a mutual promise to strive for a common spiritual goal, and in so doing to leave each other quite free in action and judgement in life - a community founded on such a thing is something quite new in the development of humanity and something that is needed today as a very necessary thing.“ (Lit.:GA 266c, p. 440)

In contrast to all other human communities, in which the actions and judgements of the individual are always subject to judgement and possible sanction, the circle cannot help but leave full freedom to each member.

Be a person in a leading position in his work, in the Anthroposophical or any other Society, or active responsibly in public life; the Circle cannot, and has not the slightest interest in exerting influence or pressure on such a person. It does not interfere in anything that is another person's life, work or decisions. Circle members do what they do in life purely on their own responsibility and never on behalf of the Circle or under its direction.

The continued existence of the Circle after the Christmas Conference

The question of the right of the Esoteric Youth Circle to exist after the Christmas Conference of 1923/24, when Rudolf Steiner called on the remaining esoteric groups in the Anthroposophical Society to gradually dissolve and become part of the School of Spiritual Science, is not an easy one.

On the one hand, the Circle was never part of the Anthroposophical Society, but independent in the same sense as the Christian Community. The reports show that Rudolf Steiner was asked by the Circle members during the Christmas meeting whether he had anything to say to them in this sense. Thus the second esoteric hour took place on 30 December 1923, but the question is not mentioned there at all. (Lit.:GA 266c, p. 480)

After Rudolf Steiner's death, there was no longer any thought of dissolving the Circle, since its organisation was not set up for such a decision. The Circle spreads from mouth to mouth mostly in individual conversations. Admission takes place in a small local group and is at most passed on orally to known Circle friends. There is no forum for such a debate anywhere. This means that the Youth Circle will exist as long as there are people who consider such a task meaningful, who are willing to do the meditations and pass them on to others at their own discretion.

Besides the Circle members, there have always been people who were aware of the existence and nature of the Youth Circle. Many participants in the Pedagogical Youth Course in 1922 knew about or were present at the preparatory talks, but did not join afterwards when it was founded. By no means all those who learn about the circle in the sense of the question and answer outlined above decide to join afterwards. The letter from Ernst Lehrs cited below shows that the Executive Committee was informed about the Circle in 1961. Although he does not report how this conversation came about, over the years there have often been situations, and in several countries, where a Circle member, on their own initiative or in response to a question, gave an oral account of the Circle, individually or in a group.

No one in the Youth Circle is obliged to keep the Circle secret, but also not to talk about it. Only the membership of others is not spoken about out of consideration for their privacy without first obtaining permission from the person concerned.

Literature

References to the work of Rudolf Steiner follow Rudolf Steiner's Collected Works (CW or GA), Rudolf Steiner Verlag, Dornach/Switzerland, unless otherwise stated.
Email: verlag@steinerverlag.com URL: www.steinerverlag.com.
Index to the Complete Works of Rudolf Steiner - Aelzina Books
A complete list by Volume Number and a full list of known English translations you may also find at Rudolf Steiner's Collected Works
Rudolf Steiner Archive - The largest online collection of Rudolf Steiner's books, lectures and articles in English.
Rudolf Steiner Audio - Recorded and Read by Dale Brunsvold
steinerbooks.org - Anthroposophic Press Inc. (USA)
Rudolf Steiner Handbook - Christian Karl's proven standard work for orientation in Rudolf Steiner's Collected Works for free download as PDF.