Da'at: Difference between revisions
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The term first appears in the [[w:Bible|Bible]] in connection with the [[tree of the knowledge of good and evil]] ({{Hebrew|עץ הדעת טוב ורע|°ez had-da°ath tôb wâ-râ}}), which, according to the [[Genesis]] account, stands together with the [[tree of life]] in the middle of the [[Garden of Eden]]. [[Evil]] is also mentioned here for the first time. The tree of knowledge is, in the language of the [[Elohim]], which they had already developed on the [[Old Sun]], the [[physical body]] of man. The tree of life, on the other hand, means the [[etheric body]] {{GZ||253|58ff}}. | The term first appears in the [[w:Bible|Bible]] in connection with the [[tree of the knowledge of good and evil]] ({{Hebrew|עץ הדעת טוב ורע|°ez had-da°ath tôb wâ-râ}}), which, according to the [[Genesis]] account, stands together with the [[tree of life]] in the middle of the [[Garden of Eden]]. [[Evil]] is also mentioned here for the first time. The tree of knowledge is, in the language of the [[Elohim]], which they had already developed on the [[Old Sun]], the [[physical body]] of man. The tree of life, on the other hand, means the [[etheric body]] {{GZ||253|58ff}}. | ||
In the 16th century, [[Isaac Luria]] drew up a slightly different scheme of the 10 sefirot, removing [[Keter]] and replacing it with the sefira Da'ath in the third place as the conscious manifestation of the still unconscious, unformed Keter, which thus moved up into the realm of unlimited light ([[Ain Soph Aur]]) and was no longer conceived of as a sefira poured into a shaped vessel<ref>Jacob Immanuel Schochet: ''Mystical Concepts in Chassidism'', Kehot Publications. Chapter on Sephirot. Available separately or printed at back of bilinguel Hebrew-English [[w:Tanya|]]</ref>. In Da'at, the powers of wisdom ([[Chokmah]]) and intellect ([[Binah]]) unite into conscious knowledge in the form of moulded thought. Da'at is thus the highest and finest manifestation of the world of forms on the Tree of Life of the Kabbalah. This results in the following scheme of the Lurianic Kabbalah: | In the 16th century, [[Isaac Luria]] drew up a slightly different scheme of the 10 sefirot, removing [[Keter]] and replacing it with the sefira Da'ath in the third place as the conscious manifestation of the still unconscious, unformed Keter, which thus moved up into the realm of unlimited light ([[Ain Soph Aur]]) and was no longer conceived of as a sefira poured into a shaped vessel<ref>Jacob Immanuel Schochet: ''Mystical Concepts in Chassidism'', Kehot Publications. Chapter on Sephirot. Available separately or printed at back of bilinguel Hebrew-English [[w:Tanya|Tanya]]</ref>. In Da'at, the powers of wisdom ([[Chokmah]]) and intellect ([[Binah]]) unite into conscious knowledge in the form of moulded thought. Da'at is thus the highest and finest manifestation of the world of forms on the Tree of Life of the Kabbalah. This results in the following scheme of the Lurianic Kabbalah: | ||
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Revision as of 00:51, 18 February 2022
Da'at (Hebrew: דעת "knowledge") is considered in Jewish Kabbalah to be the invisible or mystical Sefira on the Tree of Life of Kabbalah.
The term first appears in the Bible in connection with the tree of the knowledge of good and evil (Hebrew: עץ הדעת טוב ורע °ez had-da°ath tôb wâ-râ), which, according to the Genesis account, stands together with the tree of life in the middle of the Garden of Eden. Evil is also mentioned here for the first time. The tree of knowledge is, in the language of the Elohim, which they had already developed on the Old Sun, the physical body of man. The tree of life, on the other hand, means the etheric body (Lit.:GA 253, p. 58ff).
In the 16th century, Isaac Luria drew up a slightly different scheme of the 10 sefirot, removing Keter and replacing it with the sefira Da'ath in the third place as the conscious manifestation of the still unconscious, unformed Keter, which thus moved up into the realm of unlimited light (Ain Soph Aur) and was no longer conceived of as a sefira poured into a shaped vessel[1]. In Da'at, the powers of wisdom (Chokmah) and intellect (Binah) unite into conscious knowledge in the form of moulded thought. Da'at is thus the highest and finest manifestation of the world of forms on the Tree of Life of the Kabbalah. This results in the following scheme of the Lurianic Kabbalah:
Occasionally Da'at is also mistakenly understood as the 11th sefirah, but this contradicts the Sefer Yetzirah, the oldest surviving work of Kabbalah, where it is emphatically said:
„Ten numbers out of nothing, ten and not nine, ten and not eleven, comprehend this wisdom, understand this knowledge, search for it and ponder it, grasp it in clarity and follow the Creator back to His throne.“
Literature
- Rudolf Steiner: Probleme des Zusammenlebens in der Anthroposophischen Gesellschaft. Zur Dornacher Krise vom Jahre 1915, GA 253 (1989), ISBN 3-7274-2530-X English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
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References to the work of Rudolf Steiner follow Rudolf Steiner's Collected Works (CW or GA), Rudolf Steiner Verlag, Dornach/Switzerland, unless otherwise stated.
Email: verlag@steinerverlag.com URL: www.steinerverlag.com. Index to the Complete Works of Rudolf Steiner - Aelzina Books A complete list by Volume Number and a full list of known English translations you may also find at Rudolf Steiner's Collected Works Rudolf Steiner Archive - The largest online collection of Rudolf Steiner's books, lectures and articles in English. Rudolf Steiner Audio - Recorded and Read by Dale Brunsvold steinerbooks.org - Anthroposophic Press Inc. (USA) Rudolf Steiner Handbook - Christian Karl's proven standard work for orientation in Rudolf Steiner's Collected Works for free download as PDF. |
