Youth of Nain

The youth of Nain is mentioned in the Gospel of Luke. He lives in Nain (Arabic نين‎ Na'in, literally 'charming'; Hebrew: ניין Najin), a small town on the border between Galilee and Samaria, located about 20 km southwest of the Sea of Galilee and 7 km southwest of Mount Tabor. The youth is described as a widow's son and raised from the dead by the Christ. His raising from the dead was an initiation, but unlike Lazarus, it only took effect in his next incarnation.

„11 Soon afterward he went to a town called Nain, and his disciples and a great crowd went with him. 12 As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her. 13 And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” 14 Then he came up and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, arise.” 15 And the dead man sat up and began to speak, and Jesus[4] gave him to his mother. 16 Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!” 17 And this report about him spread through the whole of Judea and all the surrounding country.“

– Luke 7:11–17

Rudolf Steiner has pointed out that this youth had been the youth of Sais in a previous life on Earth. The whole Egyptian-Chaldean culture was alive in him and this was revived in a new form through the revival and the associated initiation of the youth at Nain.

„What we read about the "Raising of the youth at Nain" contains the secret of the continuing Christianity. Whereas in the case of the healing of Jairus' daughter, which I was able to explain to you at least in outline the day before yesterday, the mysteries connected with it are so profound that the Christ Jesus takes only some of the people who were able to watch the healing process and then gives them the order that it should not be told, we see another raising from the dead taking place in such a way that it is then immediately told. One was a healing process that required the one who performed it to look deeply into the processes of the physical body. The other was a reawakening, an initiation. The individuality contained in the body of the young man at Nain was to experience an initiation of a very special kind. There are different kinds of initiation. One type consists in the fact that the person who has been initiated sees the knowledge of the higher worlds shining in him immediately after the initiation process, that he can see into the processes and laws of the spiritual worlds. But another kind of initiation can take place in such a way that at first only the germ is sunk into the soul concerned, so that it then has to await another incarnation; then this germ emerges, and in the later incarnation the person concerned then becomes an initiate in the express sense.

Such an initiation was accomplished with the youth at Nain. At that time his soul was transformed in the event of Palestine; at that time it did not yet have the consciousness of having ascended into the higher worlds. Only in the next incarnation did the powers germinate which had been placed in this soul at that time. - In an exoteric lecture we cannot mention the names which came into consideration at that time, but we can only point out that later, in a mighty teacher of religion, that individuality awoke which the Christ Jesus had raised in the youth at Nain, and that in this way, in later times, a new teacher of Christianity could arise with the powers which had been sunk into his soul at that time.

In this way, the Christ ensured that an individuality could appear at a later time to further Christianity. And this individuality, which was awakened in the young man at Nain, was called upon later to penetrate Christianity more and more with the teachings of reincarnation and karma, to connect those teachings with Christianity which at that time, when the Christ himself walked on Earth, could not yet be expressly proclaimed as teachings of wisdom, because at that time they had first to be transplanted emotionally into the souls of men.“ (Lit.:GA 114, p. 196f)

Literature

• Rudolf Steiner: Das Lukas-Evangelium, GA 114 (2001), ISBN 3-7274-1140-6 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
• Rudolf Steiner: Zur Geschichte und aus den Inhalten der ersten Abteilung der Esoterischen Schule 1904 bis 1914, GA 264 (1987), ISBN 3-7274-2650-0 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org

References to the work of Rudolf Steiner follow Rudolf Steiner's Collected Works (CW or GA), Rudolf Steiner Verlag, Dornach/Switzerland, unless otherwise stated. Email: verlag@steinerverlag.com URL: www.steinerverlag.com. Index to the Complete Works of Rudolf Steiner - Aelzina Books A complete list by Volume Number and a full list of known English translations you may also find at Rudolf Steiner's Collected Works Rudolf Steiner Archive - The largest online collection of Rudolf Steiner's books, lectures and articles in English. Rudolf Steiner Audio - Recorded and Read by Dale Brunsvold steinerbooks.org - Anthroposophic Press Inc. (USA) Rudolf Steiner Handbook - Christian Karl's proven standard work for orientation in Rudolf Steiner's Collected Works for free download as PDF.